salam,
pagi tadi dpt istiqbal salah seorg syura markaz dan beliau adalah super senior sy dahulu....sejak dulu lagi byk masa'il yg kami rujuk pd beliau dan selalunya jawaban diberi sungguh baik dan memuaskan...
sy sempat bertanya pasal berarak utk tunjuk kita cinta pd Nabi Muhammad salallahu'alaihiwassalam...beliau jwp siapa yg paling cinta Nabi Muhammad salallahu'alaihiwassalam? Jawab beliau balik...sahabat radiallahuanhum dan pekara spt berarak utk tunjuk kecintaan kpd Nabi Muhammad salallahu'alaihiwassalam tidak pernah dibuat oleh sahabat radiallahu'anhum....byk pekara lain yg beliau cakap yg blh mendatangkan ganjaran pahala jika kita cintakan Nabi spt mengamalkan surah, sirah dan sarirah Nabi Muhammad salallahu'alaihiwassalam...pekara yg awalnya ma'ruf tetapi susah nak dielakkan dr bercampur maksiat spt bercampur lelaki & wanita yg bukan mahram, nyanyian2 adalah lebih harus ditinggalkan...
sebenarnya masalah kita ialah iman...bila iman lemah syaitan dan dunia mudah sesatkan kita...dgn kerja dakwah insyallah iman dpt dikuatkan dan tipu daya syaitan dan dunia dpt dikalahkan...kata elders bila dakwah dibuat agama akan jadi kuat dan bila dakwah ditinggalkan agamalah yg pertama akan jadi lemah...
jadi marilah kita buat pengorbanan dgn keluar dijalan Allah Ta'ala 4bulan, 40hari, 3hari dan buat usaha makami
wallahu'alam
Thursday, February 24, 2011
Wednesday, February 23, 2011
KISAH-KISAH ORANG ZUHUD DAN MEREKA YANG MEMBELANJAKAN HARTA DI JALAN ALLAH
Telah dinukilkan dari hadrat Ibnu Abbas radiallahuanhu bahawa satu ketika hadrat Hassan dan Hussain randiallahuanhuma telah jatuh sakit tenat. Hadrat Ali dan Fatimah radiallahuanhuma telah bernazar untuk berpuasa selama 3 hari berturut-turut apabila kedua-dua anak mereka sihat semula. Dengan kurnia Allah mereka pun sembuh dan hadrat Ali dan Fatimah radiallahuanhuma menunaikan nazar mereka. Tetapi mereka tiada apa-apa untuk dimakan samada sewaktu sahur atau semasa berbuka puasa. Tanpa apa-apa mereka mula berpuasa. Hadrat Ali radiallahuanhu pergi ke salah seorang yahudi bernama sya'mun dan berkata, "Jika kamu memberikan bulu untuk dikisar benan dengan upah maka anak Hadrat Muhammad Rasulullah sallahu'alaihiwassalamakan membuat kerja itu." yahudi itu memberi satu bandela bulu dengan upah 3 sa'a jagung. Pada hari pertama puasa mereka hadrat Fatimah radiallahuanha mengisar 1/3 dari bandela bulu itu dan satu sa'a jagung beliau memproses untuk membuat 5 buku roti. Iaitu untuk 5 orang; hadrat Ali, hadrat Fatimah, hadrat Hassan, Hadrat Hussain dan seorang hamba perempuan bernama Fidhdhah. Beliau telah berusah sepanjang hari dalam keadaan puasa. Hadrat Ali radiallahuanhu balik rumah selepas bersolat maghrib secara berjemaah dengan Baginda Rasulullah salallahu'alaihiwassalam. Sopra telah dihamparkan dan makanan telah dihidangkan. Mereka duduk untuk makan. Hadrat Ali radiallahuanhu mengambil satu suap roti ditangannya, tiba-tiba kedengaraan dari luar, "Wahai ahli keluarga Rasulullah salallahualaihiwassalam berilah sesuatu kepada orang miskin ini untuk dimakan. Semoga Allah ta'ala memberikan makanan syurga kepada kamu!" Hadrat Ali radiallahuanhu berhenti dan bermesyuarat dengan Hadrat Fatimah radiallahuanha yang mengesyorkan bahawa sepatutnya semua roti itu diberikan kepada peminta sedekah yang miskin itu dan semua ahli keluarga dalam keadaan lapar. Dalam keadaan itulah kereka mula berpuasa pada hari yang kedua. Sebahagian lagi dari bulu telah dikisar oleh Hadrat Fatimah radiallahuanha satu sa'a lagi jagung diambil sebagai upah dan lima buku roti telah dibuat. Selepas maghrib mereka hendak mula makan roti, maka kedengaran dari luar seorang anak yatim telah meminta makanan. Maka mereka pun memberi kesemua roti itu kepadanya. Hari ketiga mereka berpuasa tanpa apa-apa untuk dimakan sahur. Satu pertiga lagi bulu telah dikisar dan didapati satu sa'a lagi jagung, lima buku roti telah dibuat. Selepas Maghrib apabila mereka hendak makan, mereka terdengar suara seorang banduan meminta makan. Maka hati itu pun memreka memberisemua roti kepada banduan itu. Pada hari keempat mereka tidak lagi berpuasa tetapi tiada juga apa-apa untuk dimakan. Hadrat Ali radiallahuanhu bersama-sama kedua-dua anaknya pergi kepada Rasulullah salallahualaihiwassalam dalam keadaan kelaparan yang tidak terhingga serta lemah badan. Baginda salallahualaihiwassalam bersabda kepadanya,"Dengan melihat keadaan kamu, aku sangat sedih. Marilah kita pergi kepada Fatimah." Ketika mereka sampai, Fatimah radiallahuanha sedang bersolat. Keadaannya sangat lemah, matanya hampir terbenam. Baginda memeluknya lalu berdoa kepada Allah Ta'ala. Maka Hadrat Jibrael alaihissalam datang dengan wahyu,
surah Al-Insan ayat 8;
وَيُطْعِمُونَ الطَّعَامَ عَلَىٰ حُبِّهِ مِسْكِينًا وَيَتِيمًا وَأَسِيرًا [٧٦:٨]
"Mereka juga memberi makan benda-benda makanan yang dihajati dan disukainya, kepada orang miskin dan anak yatim serta orang tawanan"
serta tahniah bagi mereka.
Allama Suyyuti rahmatullahalaihi dalam kitabnya Durre Manthur telah menukilkan riwayat Hadrat Ibnu Abbas radiallahuanhuma bahawa ayat ini telah diturunkan sebagai pujian dan tahniah bagi Hadrat Ali dan Hadrat Fatimah radiallahuanhuma.
surah Al-Insan ayat 8;
وَيُطْعِمُونَ الطَّعَامَ عَلَىٰ حُبِّهِ مِسْكِينًا وَيَتِيمًا وَأَسِيرًا [٧٦:٨]
"Mereka juga memberi makan benda-benda makanan yang dihajati dan disukainya, kepada orang miskin dan anak yatim serta orang tawanan"
serta tahniah bagi mereka.
Allama Suyyuti rahmatullahalaihi dalam kitabnya Durre Manthur telah menukilkan riwayat Hadrat Ibnu Abbas radiallahuanhuma bahawa ayat ini telah diturunkan sebagai pujian dan tahniah bagi Hadrat Ali dan Hadrat Fatimah radiallahuanhuma.
Tuesday, February 22, 2011
Ibrahim (Abraham)
Description of Abraham and his Family
Some of the People of the Book stated that his name was Abraham Ibn Tarikh, Ibn Nahur, Ibn Sarough, Ibn Raghu, Ibn Phaligh, Ibn Aher, Ibn Shalih, Ibn Arfghshand, Ibn Sam, Ibn Noah.
They said that when Tarikh was seventy five years old, he had Abraham, Nahor (Nohour) and Haran. Haran had a son named Lot (Lut). They also said that Abraham was the middle child and that Haran died in the lifetime of his father in the land where he was born, the land of the Chaldeans (Al-Kaldanieen), also known as Babylonia. At that time some people worshipped idols of stone and wood; others worshipped the planets, stars, sun and moon; still others worshipped their kings and rulers.
Abraham was born into that atmosphere, into a typical family of that ancient time. The head of the family was not even an ordinary idolater, but was one who totally rejected Allah and who used to make the idols with his own hands. Some traditions claimed that Abraham's father died before his birth and that he was raised by an uncle whom Abraham called father. Other traditions said that his father was alive and was named Azer.
Into that family Abraham was born, destined to stand against his own family, against the entire system of his community. In brief, he stood against all kinds of polytheism.
Abraham's Childhood
He was endowed with spiritual understanding from an early age. Allah enlightened his heart and mind and gave him wisdom from childhood. Allah the Almighty stated: And indeed We bestowed aforetime on Abraham his (portion of) guidance, and We were Well-Acquainted with him (as to his Belief in the Oneness of Allah, etc.). Surah 21: 51
During his early childhood Abraham realized that his father made strange statues. One day, he asked him about what it was he made. His father replied that he made statues of gods. Abraham was astonished and he spontaneously rejected the idea. Being a child, he played with such statues, sitting on their backs as people sit on the backs of donkeys and mules.
One day, his father saw him riding the statue of Mardukh and he became furious. He ordered his son not to play with it again.
Abraham asked: "What is this statue, father? It has big ears, bigger than ours."
His father answered: "It is Mardukh, the god of gods, son! These big ears show his deep knowledge."
This made Abraham laugh. He was only seven years old at that time.
Abraham's Hatred for Idols
Years passed and Abraham grew. Since his childhood his heart had been full of hatred for these idols. He could not understand how a sane person could make a statue and then worship what he had made. He noticed that these idols did not eat, drink, or talk, and that they could not even turn themselves right-side-up if someone turned them up-side down. How, then, could people believe that such statues could harm or benefit them?
Abraham's people had a big temple full of idols, in the middle of which was a niche accommodating the biggest gods which were of different kinds, qualities, and shapes. Abraham, who used to go to the temple with his father when he was a child, greatly despised all that wood and stone. What surprised him was the way his people behaved when they entered the temple: they bowed and started to cry, begging and imploring their gods for help as if the idols could hear or understand these requests!
At first, such a sight seemed funny to Abraham, but later he began to feel angry. Was it not astonishing that all those people could be deceived? What added to the problem was that his father wanted him to be a priest when he was grown. He wanted nothing more from his son than that he revere those statues, yet Abraham never stopped displaying his hatred and disdain of them.
Abraham Discovers Allah
One night Abraham left his house to go to a mountain. He walked alone in the dark until he chose a cave in the mountain, where he sat resting his back against its wall. He looked at the sky. He had hardly seen it when he remembered that he was looking at planets and stars which were worshipped by some people on earth. His young heart was filled with tremendous pain. He considered what was beyond the moon, the stars and the planets (i.e. Allah) and was astonished that these celestial bodies were worshipped by men when they had been created to worship and obey their Creator, appearing and disappearing at His command.
Therefore, Abraham addressed his people who worshipped celestial bodies, as Almighty Allah revealed: Thus did We show Abraham the kingdom of the heavens and the earth that he be one of those who have Faith with certainty. When the night covered him over with darkness he saw a star. He said: "This is my lord." But when it set, he said: "I like not those that set." When he saw the moon rising up he said: "This is my lord." But when it set he said: "Unless my Lord guides me, I shall surely be among the erring people." When he saw the sun rising up, he said: "This is my lord. This is greater." But when it set, he said: "0 my people! I am indeed free from all that you join as partners in worship with Allah. Verily, I have turned my face towards Him Who has created the heavens and the earth Hanifan (Islamic Monotheism, i.e., worshipping none but Allah Alone) and I am not of Al-Mushrikeen (those who worship others besides Allah)." Surah 6: 75-79
Abraham Reasons with Celestial Worshipper
His people disputed with him. He said: "Do you dispute with me concerning Allah while He has guided me and I fear not those whom you associate with Allah in worship. (Nothing can happen to me) except when my Lord (Allah) wills something. My Lord comprehends in His Knowledge all things. Will you not then remember?"
"And how should I fear those whom you associate in worship with Allah (though they can neither benefit nor harm), while you fear not that you have joined in worship with Allah things for which He has not sent down to you any authority. (So) which of the two parties has more right to be in security? If you but know."
It is those who believe (in the Oneness of Allah and worship none but Him Alone) and confuse not their belief with Zulm (wrong, i.e., by worshipping others besides Allah), for them (only) there is security and they are the guided. And that was Our Proof which We gave Abraham against his people. We raise whom We will in degrees. Certainly your Lord is All-Wise, All-Knowing. Surah 7: 80-83
In that debate, Abraham clarified to his people that these celestial bodies do not serve as deities and cannot be worshipped as partners with Allah the Almighty. Indeed, these bodies are created things, fashioned, controlled, managed and made to serve. They appear sometimes and disappear at others, going out of sight from our world. However, Allah the Almighty does not lose sight of anything, and nothing can be hidden from Him. He is without end, everlasting without disappearance. There is no other deity but Allah.
Abraham made clear to them, first, that the celestial bodies are unworthy of worship and, second, that they are among the signs of Allah. Almighty Allah commanded: And from among His Signs are the night and the day, and the sun and the moon. Prostrate not to the sun nor to the moon, but prostrate to Allah Who created them, if you (really) worship Him. Surah 41: 37
The Celestial Worshippers Arguments
Abraham's reasoning helped to reveal the truth, and then the conflict between him and his people began, for the worshipers of the stars and planets did not stand mute. They began arguing and threatening Abraham.
Abraham replied: "Do you dispute with me concerning Allah while He has guided me, and I fear not those whom you associate with Allah in worship. (Nothing can happen to me) except when my Lord (Allah) wills something. My Lord comprehends in His Knowledge all things. Will you not then remember? And how should I fear those whom you associate in worship with Allah (though they can neither benefit nor harm), while you fear not that you have joined in worship with Allah things for which He has not sent down to you any authority. (So) which of the two parties has more right to be in security? . . . if you but know! It is those who believe (in the oneness of Allah and worship none but Him Alone) and confuse not their belief with Zulm (wrong i.e. by worshipping others besides Allah), for them (only) there is security and they are the guided." Surah 6: 80-82
The curtains are drawn on the first category of people, those who were worshipping celestial bodies. The next situation reveals the second group, those who were practicing idolatry.
Abraham Reasons with the Idolaters - Surah 21
Allah gave Abraham the reasoning he needed the first time and every time he argued with his people. Almighty Allah declared: And that was Our Proof which We gave Abraham against his people. We raise whom We will in degrees. Certainly yourLord is All-Wise, All-Knowing. Surah 6: 83
Abraham did his best to make his people heedful to the belief in the oneness of Almighty Allah and to the worship of Him alone. He bade them to firmly renounce the worship of idols. He said to his father and his people: "What are these images, to which you are devoted?" They said "We found our fathers worshipping them." He said: "Indeed you and your fathers have been in manifest error." They said: "Have you brought us the truth, or are you one of those who play about?" He said: "Nay, your Lord is the Lord of the heavens and the earth, Who created them and of that I am one of the witnesses." Surah 21: 52-56
Abraham reasons with his Father
All was finished between Abraham and his people and the struggle began. The most amazed and furious was his father (or his uncle who had raised him), for, as it is well known, he not only worshipped idols but sculptured and sold them as well. Abraham felt that it was his duty as a good son to advise his father against this evil so that he could be saved from Allah's punishment.
Being a wise son, he did not make his father feel foolish, nor did he openly laugh at his conduct. He told him that he loved him, thereby hoping to generate fatherly love. Then he gently asked him why he worshipped lifeless idols who could not hear, see, or protect him. Before his father could become angry he hastily added: "0 my father! Verily! There has come to me of knowledge that which came not unto you. So follow me. I will guide you to a Straight Path. 0 my father! Worship not Satan. Verily! Satan has been a rebel against the Most Beneficent (Allah). 0 my father! Verily! I fear lest a torment from the Most Beneficent (Allah) overtake you, so that you become a companion of Satan (in the Hell-Fire)."
He (the father) said: "Do you reject my gods, 0 Abraham? If you stop not (this), I will indeed stone you. So get away from me safely before I punish you." Abraham said: "Peace be on you! I will ask Forgiveness of my Lord for you. Verily! He is unto me, Ever Most Gracious. And I shall turn away from you and from those whom you invoke besides Allah. Surah 19: 43-48
Abraham debates with the Idolaters
His father's harsh treatment did not stop Abraham from delivering the message of truth. Angry and sad to see people prostrate before idols, he was determined to stamp out these practices and went to the town to debate with the people, knowing full well that he might suffer harm.
Like a wise doctor searching for the cause of a sickness so as to prescribe the proper cure, or like a judge who questions the accused sharply so that he might detect the truth, Abraham asked them: "Do the idols see you when you prostrate before them? Do they benefit you in any way?" They quickly tried to defend their beliefs. They argued that they knew their idols were lifeless but that their forefathers had worshipped them; to them this was proof enough for their belief.
Abraham explained that their forefathers had been wrong. This angered them and they retorted: "Are you condemning our gods and our forefathers? Or are you just joking?"
Abraham showed no fear as he replied: "I am serious. I come to you with a true religion. I have been sent with guidance from our Lord Who alone is worthy of worship, Who is the Creator of the heavens and the earth, and Who regulates all affairs of life, unlike the dumb idols which are just stone and wood."
To convince them that the idols could not harm him, he challenged: "I have already condemned them; if they had any power they would have harmed me by now!"
Abraham reasons with the Idolaters, Second Time
Almighty Allah recounted: And recite to them the story of Abraham. When he said to his father and his people: "What do you worship?" They said: "We worship idols, and to them we are ever devoted." He said: "Do they hear you, when you call (on them)? Or do they benefit you or do they harm (you)?" They said: "Nay, but we found our fathers doing so."
He said: "Do you observe that which you been worshipping, - You and your ancient fathers? - Verily! They are enemies to me, save the Lord of the Alamin (mankind, jinn, and all that exists); Who has created me, and it is He Who guides me; and it is He Who feeds me and gives me to drink. And when I am ill, it is He who cures me; and Who will cause me to die and then will bring me to life (again); and Who, I hope will forgive me my faults on the Day of Recompense, (the Day of Resurrection)." Surah 26: 69-82
In another surah The Almighty revealed: And (remember) Abraham when he said to his people: "Worship Allah (Alone), and fear Him, that is better for you if you did but know. You worship besides Allah only idols, and you only invent falsehood. Verily, those whom you worship besides Allah have no power to give you provision, so seek your provision from Allah (Alone), and worship Him (Alone), and be grateful to Him. To Him (Alone) you will be brought back. And if you deny, then nations before you have denied (their Messengers). And the duty of the Messenger is only to convey (the Message) plainly."
Say: "Travel in the land and see how (Allah) originated creation, and then Allah will bring forth (resurrect) the creation of the Hereafter (i.e., resurrection after death). Verily, Allah is Able to do all things."
He punishes whom He wills, and shows mercy to whom He wills, and to Him you will be returned. And you cannot escape in the earth or in the heaven. And besides Allah you have neither any Wali (Protector or Guardian) nor any Helper. And those who disbelieve in the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah and the Meeting with Him, - it is they who have no hope of My Mercy, and it is they who will have a painful torment.
Abraham Breaks the Idols
He explained to them the beauty of Allah's creation, His power and wisdom. Idol worship is detested by Allah, for Allah is the Lord of the universe Who created mankind, guided him, provided him with food and drink, and cured him when he was sick, and Who will cause him to die and be raised up again. It was He to Whom Abraham prayed and Who would forgive his sins on the Day of Judgment. However, they would not give up but clung fast to idolatry.
Abraham left his father's house and abandoned his people and what they worshipped. He decided to do something about their state of disbelief, but did not reveal it. He knew that there was going to be a great celebration on the other bank of the river which would be attended by all the people. Abraham waited until the city was empty, then came out cautiously, directing his steps towards the temple. The streets leading to it were empty and the temple itself was deserted, for the priests had also gone to the festival outside the city.
Abraham went there carrying a sharp ax. He looked at the stone and wood statues of the gods and at the food laid in front of them as offerings. He approached one of the statues and asked: The food in front of you is getting cold. Why don't you eat?" The statue kept silent and rigid. Abraham asked the other statues around him: "Will you not eat (of the offering before you)?" Surah 37: 91
He was mocking them for he knew they would not eat. He once again asked then: "What is the matter with you that you do speak not?" Surah 37: 92
He then raised his ax and started smashing the false gods worshipped by the people. He destroyed them all except one, on whose neck he hung the ax. After this his anger subsided and he felt at peace. He left the temple. He had fulfilled his vow to show his people a practical proof of their foolishness in worshipping something other than Allah.
The Idolaters Questions Abraham
When the people returned, they were shocked to see their gods smashed to pieces, lying scattered all over the temple. They began to guess who had done that to their idols, and Abraham's name came to their minds.
Allah the Almighty said: They said: "Who has done this to our aliah (gods)? He must indeed be one of the wrongdoers." They said: "We heard a young man talking (against) them who is called Abraham." They said: "Then bring him before the eyes of the people, that they may testify." They said: "Are you the one who has done this to our gods, 0 Abraham?" (Abraham) said: "Nay, this one, the biggest of them (idols) did it. Ask them, if they can speak!"
So they turned to themselves and said: "Verily, you are the Zalimun (polytheists and wrong-doers)." Then they turned to themselves (their first thought and said). "Indeed you (Abraham) know well that these (idols) speak not!" (Abraham) said: "Do you then worship besides Allah, things that can neither profit you, nor harm you? Fie upon you, and upon that which you worship besides Allah! Have you then no sense?" Surah 21: 59-67
Furious, they demanded that Abraham be arrested and tried. Abraham did not resist. This was precisely what he had been aiming for, so that he could show them up in public for their foolish beliefs.
At the trial they asked him if he was responsible for breaking the idols. Smiling, he told them to ask the biggest idol, which was still whole. He told them that he must be the culprit! They replied that he knew well that the idol could not speak or move, which gave Abraham the chance to prove the foolishness of worshipping these lifeless objects.
They then realized the senselessness of their beliefs; however, their arrogance would not allow them to admit their foolishness. All they could do was use their power of authority - as tyrants usually do - to punish Abraham. They kept him in chains and planned their revenge.
The Idolaters Try to burn Abraham
Anger was burning in their hearts. They decided to throw Abraham into the biggest fire they could build. All the citizens were ordered to gather wood as a service to their gods. Ignorant, sick women vowed that if they were cured they would donate so much wood to burn Abraham. For several days they collected fuel.
They dug a deep pit, filled it with firewood and ignited it. They brought a catapult with which to cast Abraham into the fire. Abraham was put on the catapult, his hands and feet tied. The fire was ready with its flames reaching the sky. The people stood away from the pit because of the great heat. Then the chief priest gave his order to cast Abraham into the fire.
The angel Gabriel came near Abraham's head and asked him: "0 Abraham, do you wish for anything?" Abraham replied: "Nothing from you."
The catapult was shot, and Abraham was cast into the fire, but his descent into the blaze was as a descent on steps in a cool garden. The flames were still there, but they did not burn, for Allah the Almighty had issued His command: "0 fire! Be you coolness and safety for Abraham." Surah 21: 69
The fire submitted to the will of Allah, becoming cool and safe for Abraham. It only burned his bonds, and he sat in the midst of the fire as if he were sitting in a garden. He glorified and praised Allah the Almighty, with a heart that contained only his love for Allah. There was not any vacant space therein for fear, awe, or worry. It was filled with love only.
Fear and awe were dead, and the fire was turned into coolness, making the air pleasant. Those who love Allah as Abraham did do not fear.
The Faith of the Believers
Almighty Allah declared: Those (i.e., believers) unto whom the people (hypocrites) said: "Verily, the people (pagans) have gathered against you (a great army), therefore, fear them." But it (only) increased them in Faith, and they said: 'Allah (Alone) is Sufficient for us, and He is the Best Disposer of affairs (for us)."
So they returned with Grace and Bounty from Allah. No harm touched them; and they followed the good Pleasure of Allah. And Allah is the Owner of Great Bounty. It is only Satan that suggests to you the fear of his Auliya supporters and friends (polytheists, disbelievers in the Oneness of Allah and in His Messenger Muhammad), so fear them not, but fear Me, if you are (true) believers." Surah 3: 173-175
The People's reaction to the Fire
The throng, the chiefs, and the priests sat watching the fire from a distance. It was burning their faces and nearly suffocating them. It kept burning for such a long time that the disbelievers thought it would never be extinguished.
When it did burn out, they were greatly amazed to find Abraham coming out of the pit untouched by the fire. Their faces were black from the smoke, but his was bright with the light and grace of Allah. The raging fire had become cool for Abraham and had only charred the ropes which held him. He walked out of the fire as if he were walking out of a garden. Cries of astonishment were heard from the heathens. They wanted to harm him, but We made them the worst losers. Surah 21:70
This miracle shamed the tyrants, but it did not cool the flame of anger in their hearts. However, after this event many of the people followed Abraham, although some kept their belief a secret for fear of harm or death at the hands of the rulers.
Abraham's Dialogue with Namrud
Abraham had established a definite reasoning against idolators. Nothing was left for him except to reason against the people who proclaimed themselves gods.
When the king, Namrud, heard of Abraham's safe exit from the fire he became very angry. He feared that the status of godhead he had proclaimed for himself was now challenged by an ordinary human being. He summoned Abraham to the palace and held a dialogue with him, which Allah the Almighty recounted: Have you not thought about him who disputed with Abraham about his Lord (Allah), because Allah had given him the kingdom? When Abraham said (to him). 'My Lord (Allah) is He Who gives life and causes death." He said: "I give life and cause death." Abraham said: "Verily! Allah causes the sun to rise from the east; then cause it you to rise from the west." So the disbeliever was utterly defeated. And Allah guides not the people who are Zalimeen (wrongdoers, etc.). Surah 2: 258
Abraham Emigrates
Abraham's fame spread throughout the entire kingdom. People talked about how he had been saved from the blazing fire and how he had debated with the king and left him speechless. In the meantime, Abraham continued calling people to believe in Allah, exerting a great effort to guide his people to the right path.
He tried every means to convince them. However, in spite of his love and care for his people, they felt angry and deserted him. Only one woman and one man of his people shared his belief in Allah. The woman's name was Sarah and she became his wife. The man's name was Lot (Lut), and he became a prophet.
When Abraham realized that no one else was going to believe in his call, he decided to emigrate. He left his people and traveled with his wife and Lot to a city called Ur, then to another called Haran, and then to Palestine.
Allah the Almighty told us: So Lot believed in him (Abraham's message of Islamic Monotheism). He (Abraham) said: "I will emigrate for the sake of my Lord. Verily. He is the All-Mighty, the All-Wise. Surah 29: 26
After Palestine, Abraham traveled to Egypt, calling people to believe in Allah wherever he traveled, judging fairly between people, and guiding them to truth and righteousness.
Hadith about Abraham, Sarah, and Hajar
Abu Hurairah narrated that Abraham did not tell a lie except on three occasions, twice for the sake of Allah (Exalted and Almighty) when he said: "I am sick," (when his people were holding a festival in honor of their gods, Abraham excused himself by saying he was sick; see Surah 37: 89), and when he said: "(I have not done this but) the big idol has done it." The (third was) that while Abraham and Sarah (his wife) were going (on a journey), they passed by (the territory of) a tyrant. Someone said to the tyrant: 'This man (i.e., Abraham ) is accompanied by a very charming lady." So, he sent for Abraham and asked him about Sarah saying: "Who is this lady?" Abraham said: "She is my sister."
Abraham went to Sarah and said: "0 Sarah! There are no believers on the surface of the earth except you and me. This man asked me about you and I have told him that you are my sister, do not contradict my statement." The tyrant then called Sarah, and when she went to him, he tried to take hold of her with his hand, but (his hand got stiff and) he was confounded. He asked Sarah: "Pray to Allah for me, and I shall not harm you." So Sarah asked Allah to cure him and he got cured. He tried to take hold of her for the second time, but (his hand got as stiff as or stiffer than before and) he was more confounded. He again requested Sarah: "Pray to Allah for me, and I will not harm you." Sarah asked Allah again, and he became all right. He then called one of his guards (who had brought her) and said: 'You have not brought me a human being but have brought me a devil."
The tyrant then gave Hajar as a maid servant to Sarah. Sarah came back (to Abraham) while he was praying. Abraham, gesturing with his hand, asked: "What has happened?" She replied: "Allah has spoiled the evil plot of the infidel (or immoral person) and gave me Hajar for service." Abu Hurairah then addressed his listeners saying:'That (Hajar) was your mother, 0 Bani Ma-is-Sama (i.e., the Arab, the descendants of Ishmael, Hajar's son)."
Hajar and Sarah
Abraham's wife Sarah was sterile. She had been given an Egyptian woman, Hajar, as a servant. Abraham had aged, and his hair was gray after many years spent in calling people to Allah. Sarah thought that she and Abraham were lonely because she could not have a child. Therefore, she offered her husband her servant Hajar in marriage. Hajar gave birth to her first son Ishmael (Ismail) when Abraham was an old man.
Abraham Questions Resurrection
Abraham lived on earth worshipping Allah and calling people to monotheism, but he was journeying to Allah, knowing that his days on earth were limited and that they would be followed by death, and finally, resurrection. The knowledge of life after death filled Abraham with peace, love, and certitude.
One day, he begged Allah to show him how He brought the dead back to life. Allah commanded Abraham to take four birds, cut them up, mingle their body parts, divide them into four portions, and place them on top of four different hills, then call back the birds in Allah's name. Abraham did as he was told. Immediately the mingled parts of the birds separated to join their original bodies in different places, and the birds flew back to Abraham.
Almighty Allah revealed: And (remember) when Abraham said: 'My Lord! Show me how You give life to the dead." Allah said: "Do you not believe?" Abraham said: "Yes (I believe), but to be stronger in Faith." He said: "Take four birds, then cause them to incline towards you (then slaughter them, cut them into pieces), and then put a portion of them on every hill, and call them, they will come to you in haste. And know that Allah is All-Mighty, All-Wise." Surah 2: 260
Some of the People of the Book stated that his name was Abraham Ibn Tarikh, Ibn Nahur, Ibn Sarough, Ibn Raghu, Ibn Phaligh, Ibn Aher, Ibn Shalih, Ibn Arfghshand, Ibn Sam, Ibn Noah.
They said that when Tarikh was seventy five years old, he had Abraham, Nahor (Nohour) and Haran. Haran had a son named Lot (Lut). They also said that Abraham was the middle child and that Haran died in the lifetime of his father in the land where he was born, the land of the Chaldeans (Al-Kaldanieen), also known as Babylonia. At that time some people worshipped idols of stone and wood; others worshipped the planets, stars, sun and moon; still others worshipped their kings and rulers.
Abraham was born into that atmosphere, into a typical family of that ancient time. The head of the family was not even an ordinary idolater, but was one who totally rejected Allah and who used to make the idols with his own hands. Some traditions claimed that Abraham's father died before his birth and that he was raised by an uncle whom Abraham called father. Other traditions said that his father was alive and was named Azer.
Into that family Abraham was born, destined to stand against his own family, against the entire system of his community. In brief, he stood against all kinds of polytheism.
Abraham's Childhood
He was endowed with spiritual understanding from an early age. Allah enlightened his heart and mind and gave him wisdom from childhood. Allah the Almighty stated: And indeed We bestowed aforetime on Abraham his (portion of) guidance, and We were Well-Acquainted with him (as to his Belief in the Oneness of Allah, etc.). Surah 21: 51
During his early childhood Abraham realized that his father made strange statues. One day, he asked him about what it was he made. His father replied that he made statues of gods. Abraham was astonished and he spontaneously rejected the idea. Being a child, he played with such statues, sitting on their backs as people sit on the backs of donkeys and mules.
One day, his father saw him riding the statue of Mardukh and he became furious. He ordered his son not to play with it again.
Abraham asked: "What is this statue, father? It has big ears, bigger than ours."
His father answered: "It is Mardukh, the god of gods, son! These big ears show his deep knowledge."
This made Abraham laugh. He was only seven years old at that time.
Abraham's Hatred for Idols
Years passed and Abraham grew. Since his childhood his heart had been full of hatred for these idols. He could not understand how a sane person could make a statue and then worship what he had made. He noticed that these idols did not eat, drink, or talk, and that they could not even turn themselves right-side-up if someone turned them up-side down. How, then, could people believe that such statues could harm or benefit them?
Abraham's people had a big temple full of idols, in the middle of which was a niche accommodating the biggest gods which were of different kinds, qualities, and shapes. Abraham, who used to go to the temple with his father when he was a child, greatly despised all that wood and stone. What surprised him was the way his people behaved when they entered the temple: they bowed and started to cry, begging and imploring their gods for help as if the idols could hear or understand these requests!
At first, such a sight seemed funny to Abraham, but later he began to feel angry. Was it not astonishing that all those people could be deceived? What added to the problem was that his father wanted him to be a priest when he was grown. He wanted nothing more from his son than that he revere those statues, yet Abraham never stopped displaying his hatred and disdain of them.
Abraham Discovers Allah
One night Abraham left his house to go to a mountain. He walked alone in the dark until he chose a cave in the mountain, where he sat resting his back against its wall. He looked at the sky. He had hardly seen it when he remembered that he was looking at planets and stars which were worshipped by some people on earth. His young heart was filled with tremendous pain. He considered what was beyond the moon, the stars and the planets (i.e. Allah) and was astonished that these celestial bodies were worshipped by men when they had been created to worship and obey their Creator, appearing and disappearing at His command.
Therefore, Abraham addressed his people who worshipped celestial bodies, as Almighty Allah revealed: Thus did We show Abraham the kingdom of the heavens and the earth that he be one of those who have Faith with certainty. When the night covered him over with darkness he saw a star. He said: "This is my lord." But when it set, he said: "I like not those that set." When he saw the moon rising up he said: "This is my lord." But when it set he said: "Unless my Lord guides me, I shall surely be among the erring people." When he saw the sun rising up, he said: "This is my lord. This is greater." But when it set, he said: "0 my people! I am indeed free from all that you join as partners in worship with Allah. Verily, I have turned my face towards Him Who has created the heavens and the earth Hanifan (Islamic Monotheism, i.e., worshipping none but Allah Alone) and I am not of Al-Mushrikeen (those who worship others besides Allah)." Surah 6: 75-79
Abraham Reasons with Celestial Worshipper
His people disputed with him. He said: "Do you dispute with me concerning Allah while He has guided me and I fear not those whom you associate with Allah in worship. (Nothing can happen to me) except when my Lord (Allah) wills something. My Lord comprehends in His Knowledge all things. Will you not then remember?"
"And how should I fear those whom you associate in worship with Allah (though they can neither benefit nor harm), while you fear not that you have joined in worship with Allah things for which He has not sent down to you any authority. (So) which of the two parties has more right to be in security? If you but know."
It is those who believe (in the Oneness of Allah and worship none but Him Alone) and confuse not their belief with Zulm (wrong, i.e., by worshipping others besides Allah), for them (only) there is security and they are the guided. And that was Our Proof which We gave Abraham against his people. We raise whom We will in degrees. Certainly your Lord is All-Wise, All-Knowing. Surah 7: 80-83
In that debate, Abraham clarified to his people that these celestial bodies do not serve as deities and cannot be worshipped as partners with Allah the Almighty. Indeed, these bodies are created things, fashioned, controlled, managed and made to serve. They appear sometimes and disappear at others, going out of sight from our world. However, Allah the Almighty does not lose sight of anything, and nothing can be hidden from Him. He is without end, everlasting without disappearance. There is no other deity but Allah.
Abraham made clear to them, first, that the celestial bodies are unworthy of worship and, second, that they are among the signs of Allah. Almighty Allah commanded: And from among His Signs are the night and the day, and the sun and the moon. Prostrate not to the sun nor to the moon, but prostrate to Allah Who created them, if you (really) worship Him. Surah 41: 37
The Celestial Worshippers Arguments
Abraham's reasoning helped to reveal the truth, and then the conflict between him and his people began, for the worshipers of the stars and planets did not stand mute. They began arguing and threatening Abraham.
Abraham replied: "Do you dispute with me concerning Allah while He has guided me, and I fear not those whom you associate with Allah in worship. (Nothing can happen to me) except when my Lord (Allah) wills something. My Lord comprehends in His Knowledge all things. Will you not then remember? And how should I fear those whom you associate in worship with Allah (though they can neither benefit nor harm), while you fear not that you have joined in worship with Allah things for which He has not sent down to you any authority. (So) which of the two parties has more right to be in security? . . . if you but know! It is those who believe (in the oneness of Allah and worship none but Him Alone) and confuse not their belief with Zulm (wrong i.e. by worshipping others besides Allah), for them (only) there is security and they are the guided." Surah 6: 80-82
The curtains are drawn on the first category of people, those who were worshipping celestial bodies. The next situation reveals the second group, those who were practicing idolatry.
Abraham Reasons with the Idolaters - Surah 21
Allah gave Abraham the reasoning he needed the first time and every time he argued with his people. Almighty Allah declared: And that was Our Proof which We gave Abraham against his people. We raise whom We will in degrees. Certainly yourLord is All-Wise, All-Knowing. Surah 6: 83
Abraham did his best to make his people heedful to the belief in the oneness of Almighty Allah and to the worship of Him alone. He bade them to firmly renounce the worship of idols. He said to his father and his people: "What are these images, to which you are devoted?" They said "We found our fathers worshipping them." He said: "Indeed you and your fathers have been in manifest error." They said: "Have you brought us the truth, or are you one of those who play about?" He said: "Nay, your Lord is the Lord of the heavens and the earth, Who created them and of that I am one of the witnesses." Surah 21: 52-56
Abraham reasons with his Father
All was finished between Abraham and his people and the struggle began. The most amazed and furious was his father (or his uncle who had raised him), for, as it is well known, he not only worshipped idols but sculptured and sold them as well. Abraham felt that it was his duty as a good son to advise his father against this evil so that he could be saved from Allah's punishment.
Being a wise son, he did not make his father feel foolish, nor did he openly laugh at his conduct. He told him that he loved him, thereby hoping to generate fatherly love. Then he gently asked him why he worshipped lifeless idols who could not hear, see, or protect him. Before his father could become angry he hastily added: "0 my father! Verily! There has come to me of knowledge that which came not unto you. So follow me. I will guide you to a Straight Path. 0 my father! Worship not Satan. Verily! Satan has been a rebel against the Most Beneficent (Allah). 0 my father! Verily! I fear lest a torment from the Most Beneficent (Allah) overtake you, so that you become a companion of Satan (in the Hell-Fire)."
He (the father) said: "Do you reject my gods, 0 Abraham? If you stop not (this), I will indeed stone you. So get away from me safely before I punish you." Abraham said: "Peace be on you! I will ask Forgiveness of my Lord for you. Verily! He is unto me, Ever Most Gracious. And I shall turn away from you and from those whom you invoke besides Allah. Surah 19: 43-48
Abraham debates with the Idolaters
His father's harsh treatment did not stop Abraham from delivering the message of truth. Angry and sad to see people prostrate before idols, he was determined to stamp out these practices and went to the town to debate with the people, knowing full well that he might suffer harm.
Like a wise doctor searching for the cause of a sickness so as to prescribe the proper cure, or like a judge who questions the accused sharply so that he might detect the truth, Abraham asked them: "Do the idols see you when you prostrate before them? Do they benefit you in any way?" They quickly tried to defend their beliefs. They argued that they knew their idols were lifeless but that their forefathers had worshipped them; to them this was proof enough for their belief.
Abraham explained that their forefathers had been wrong. This angered them and they retorted: "Are you condemning our gods and our forefathers? Or are you just joking?"
Abraham showed no fear as he replied: "I am serious. I come to you with a true religion. I have been sent with guidance from our Lord Who alone is worthy of worship, Who is the Creator of the heavens and the earth, and Who regulates all affairs of life, unlike the dumb idols which are just stone and wood."
To convince them that the idols could not harm him, he challenged: "I have already condemned them; if they had any power they would have harmed me by now!"
Abraham reasons with the Idolaters, Second Time
Almighty Allah recounted: And recite to them the story of Abraham. When he said to his father and his people: "What do you worship?" They said: "We worship idols, and to them we are ever devoted." He said: "Do they hear you, when you call (on them)? Or do they benefit you or do they harm (you)?" They said: "Nay, but we found our fathers doing so."
He said: "Do you observe that which you been worshipping, - You and your ancient fathers? - Verily! They are enemies to me, save the Lord of the Alamin (mankind, jinn, and all that exists); Who has created me, and it is He Who guides me; and it is He Who feeds me and gives me to drink. And when I am ill, it is He who cures me; and Who will cause me to die and then will bring me to life (again); and Who, I hope will forgive me my faults on the Day of Recompense, (the Day of Resurrection)." Surah 26: 69-82
In another surah The Almighty revealed: And (remember) Abraham when he said to his people: "Worship Allah (Alone), and fear Him, that is better for you if you did but know. You worship besides Allah only idols, and you only invent falsehood. Verily, those whom you worship besides Allah have no power to give you provision, so seek your provision from Allah (Alone), and worship Him (Alone), and be grateful to Him. To Him (Alone) you will be brought back. And if you deny, then nations before you have denied (their Messengers). And the duty of the Messenger is only to convey (the Message) plainly."
Say: "Travel in the land and see how (Allah) originated creation, and then Allah will bring forth (resurrect) the creation of the Hereafter (i.e., resurrection after death). Verily, Allah is Able to do all things."
He punishes whom He wills, and shows mercy to whom He wills, and to Him you will be returned. And you cannot escape in the earth or in the heaven. And besides Allah you have neither any Wali (Protector or Guardian) nor any Helper. And those who disbelieve in the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah and the Meeting with Him, - it is they who have no hope of My Mercy, and it is they who will have a painful torment.
Abraham Breaks the Idols
He explained to them the beauty of Allah's creation, His power and wisdom. Idol worship is detested by Allah, for Allah is the Lord of the universe Who created mankind, guided him, provided him with food and drink, and cured him when he was sick, and Who will cause him to die and be raised up again. It was He to Whom Abraham prayed and Who would forgive his sins on the Day of Judgment. However, they would not give up but clung fast to idolatry.
Abraham left his father's house and abandoned his people and what they worshipped. He decided to do something about their state of disbelief, but did not reveal it. He knew that there was going to be a great celebration on the other bank of the river which would be attended by all the people. Abraham waited until the city was empty, then came out cautiously, directing his steps towards the temple. The streets leading to it were empty and the temple itself was deserted, for the priests had also gone to the festival outside the city.
Abraham went there carrying a sharp ax. He looked at the stone and wood statues of the gods and at the food laid in front of them as offerings. He approached one of the statues and asked: The food in front of you is getting cold. Why don't you eat?" The statue kept silent and rigid. Abraham asked the other statues around him: "Will you not eat (of the offering before you)?" Surah 37: 91
He was mocking them for he knew they would not eat. He once again asked then: "What is the matter with you that you do speak not?" Surah 37: 92
He then raised his ax and started smashing the false gods worshipped by the people. He destroyed them all except one, on whose neck he hung the ax. After this his anger subsided and he felt at peace. He left the temple. He had fulfilled his vow to show his people a practical proof of their foolishness in worshipping something other than Allah.
The Idolaters Questions Abraham
When the people returned, they were shocked to see their gods smashed to pieces, lying scattered all over the temple. They began to guess who had done that to their idols, and Abraham's name came to their minds.
Allah the Almighty said: They said: "Who has done this to our aliah (gods)? He must indeed be one of the wrongdoers." They said: "We heard a young man talking (against) them who is called Abraham." They said: "Then bring him before the eyes of the people, that they may testify." They said: "Are you the one who has done this to our gods, 0 Abraham?" (Abraham) said: "Nay, this one, the biggest of them (idols) did it. Ask them, if they can speak!"
So they turned to themselves and said: "Verily, you are the Zalimun (polytheists and wrong-doers)." Then they turned to themselves (their first thought and said). "Indeed you (Abraham) know well that these (idols) speak not!" (Abraham) said: "Do you then worship besides Allah, things that can neither profit you, nor harm you? Fie upon you, and upon that which you worship besides Allah! Have you then no sense?" Surah 21: 59-67
Furious, they demanded that Abraham be arrested and tried. Abraham did not resist. This was precisely what he had been aiming for, so that he could show them up in public for their foolish beliefs.
At the trial they asked him if he was responsible for breaking the idols. Smiling, he told them to ask the biggest idol, which was still whole. He told them that he must be the culprit! They replied that he knew well that the idol could not speak or move, which gave Abraham the chance to prove the foolishness of worshipping these lifeless objects.
They then realized the senselessness of their beliefs; however, their arrogance would not allow them to admit their foolishness. All they could do was use their power of authority - as tyrants usually do - to punish Abraham. They kept him in chains and planned their revenge.
The Idolaters Try to burn Abraham
Anger was burning in their hearts. They decided to throw Abraham into the biggest fire they could build. All the citizens were ordered to gather wood as a service to their gods. Ignorant, sick women vowed that if they were cured they would donate so much wood to burn Abraham. For several days they collected fuel.
They dug a deep pit, filled it with firewood and ignited it. They brought a catapult with which to cast Abraham into the fire. Abraham was put on the catapult, his hands and feet tied. The fire was ready with its flames reaching the sky. The people stood away from the pit because of the great heat. Then the chief priest gave his order to cast Abraham into the fire.
The angel Gabriel came near Abraham's head and asked him: "0 Abraham, do you wish for anything?" Abraham replied: "Nothing from you."
The catapult was shot, and Abraham was cast into the fire, but his descent into the blaze was as a descent on steps in a cool garden. The flames were still there, but they did not burn, for Allah the Almighty had issued His command: "0 fire! Be you coolness and safety for Abraham." Surah 21: 69
The fire submitted to the will of Allah, becoming cool and safe for Abraham. It only burned his bonds, and he sat in the midst of the fire as if he were sitting in a garden. He glorified and praised Allah the Almighty, with a heart that contained only his love for Allah. There was not any vacant space therein for fear, awe, or worry. It was filled with love only.
Fear and awe were dead, and the fire was turned into coolness, making the air pleasant. Those who love Allah as Abraham did do not fear.
The Faith of the Believers
Almighty Allah declared: Those (i.e., believers) unto whom the people (hypocrites) said: "Verily, the people (pagans) have gathered against you (a great army), therefore, fear them." But it (only) increased them in Faith, and they said: 'Allah (Alone) is Sufficient for us, and He is the Best Disposer of affairs (for us)."
So they returned with Grace and Bounty from Allah. No harm touched them; and they followed the good Pleasure of Allah. And Allah is the Owner of Great Bounty. It is only Satan that suggests to you the fear of his Auliya supporters and friends (polytheists, disbelievers in the Oneness of Allah and in His Messenger Muhammad), so fear them not, but fear Me, if you are (true) believers." Surah 3: 173-175
The People's reaction to the Fire
The throng, the chiefs, and the priests sat watching the fire from a distance. It was burning their faces and nearly suffocating them. It kept burning for such a long time that the disbelievers thought it would never be extinguished.
When it did burn out, they were greatly amazed to find Abraham coming out of the pit untouched by the fire. Their faces were black from the smoke, but his was bright with the light and grace of Allah. The raging fire had become cool for Abraham and had only charred the ropes which held him. He walked out of the fire as if he were walking out of a garden. Cries of astonishment were heard from the heathens. They wanted to harm him, but We made them the worst losers. Surah 21:70
This miracle shamed the tyrants, but it did not cool the flame of anger in their hearts. However, after this event many of the people followed Abraham, although some kept their belief a secret for fear of harm or death at the hands of the rulers.
Abraham's Dialogue with Namrud
Abraham had established a definite reasoning against idolators. Nothing was left for him except to reason against the people who proclaimed themselves gods.
When the king, Namrud, heard of Abraham's safe exit from the fire he became very angry. He feared that the status of godhead he had proclaimed for himself was now challenged by an ordinary human being. He summoned Abraham to the palace and held a dialogue with him, which Allah the Almighty recounted: Have you not thought about him who disputed with Abraham about his Lord (Allah), because Allah had given him the kingdom? When Abraham said (to him). 'My Lord (Allah) is He Who gives life and causes death." He said: "I give life and cause death." Abraham said: "Verily! Allah causes the sun to rise from the east; then cause it you to rise from the west." So the disbeliever was utterly defeated. And Allah guides not the people who are Zalimeen (wrongdoers, etc.). Surah 2: 258
Abraham Emigrates
Abraham's fame spread throughout the entire kingdom. People talked about how he had been saved from the blazing fire and how he had debated with the king and left him speechless. In the meantime, Abraham continued calling people to believe in Allah, exerting a great effort to guide his people to the right path.
He tried every means to convince them. However, in spite of his love and care for his people, they felt angry and deserted him. Only one woman and one man of his people shared his belief in Allah. The woman's name was Sarah and she became his wife. The man's name was Lot (Lut), and he became a prophet.
When Abraham realized that no one else was going to believe in his call, he decided to emigrate. He left his people and traveled with his wife and Lot to a city called Ur, then to another called Haran, and then to Palestine.
Allah the Almighty told us: So Lot believed in him (Abraham's message of Islamic Monotheism). He (Abraham) said: "I will emigrate for the sake of my Lord. Verily. He is the All-Mighty, the All-Wise. Surah 29: 26
After Palestine, Abraham traveled to Egypt, calling people to believe in Allah wherever he traveled, judging fairly between people, and guiding them to truth and righteousness.
Hadith about Abraham, Sarah, and Hajar
Abu Hurairah narrated that Abraham did not tell a lie except on three occasions, twice for the sake of Allah (Exalted and Almighty) when he said: "I am sick," (when his people were holding a festival in honor of their gods, Abraham excused himself by saying he was sick; see Surah 37: 89), and when he said: "(I have not done this but) the big idol has done it." The (third was) that while Abraham and Sarah (his wife) were going (on a journey), they passed by (the territory of) a tyrant. Someone said to the tyrant: 'This man (i.e., Abraham ) is accompanied by a very charming lady." So, he sent for Abraham and asked him about Sarah saying: "Who is this lady?" Abraham said: "She is my sister."
Abraham went to Sarah and said: "0 Sarah! There are no believers on the surface of the earth except you and me. This man asked me about you and I have told him that you are my sister, do not contradict my statement." The tyrant then called Sarah, and when she went to him, he tried to take hold of her with his hand, but (his hand got stiff and) he was confounded. He asked Sarah: "Pray to Allah for me, and I shall not harm you." So Sarah asked Allah to cure him and he got cured. He tried to take hold of her for the second time, but (his hand got as stiff as or stiffer than before and) he was more confounded. He again requested Sarah: "Pray to Allah for me, and I will not harm you." Sarah asked Allah again, and he became all right. He then called one of his guards (who had brought her) and said: 'You have not brought me a human being but have brought me a devil."
The tyrant then gave Hajar as a maid servant to Sarah. Sarah came back (to Abraham) while he was praying. Abraham, gesturing with his hand, asked: "What has happened?" She replied: "Allah has spoiled the evil plot of the infidel (or immoral person) and gave me Hajar for service." Abu Hurairah then addressed his listeners saying:'That (Hajar) was your mother, 0 Bani Ma-is-Sama (i.e., the Arab, the descendants of Ishmael, Hajar's son)."
Hajar and Sarah
Abraham's wife Sarah was sterile. She had been given an Egyptian woman, Hajar, as a servant. Abraham had aged, and his hair was gray after many years spent in calling people to Allah. Sarah thought that she and Abraham were lonely because she could not have a child. Therefore, she offered her husband her servant Hajar in marriage. Hajar gave birth to her first son Ishmael (Ismail) when Abraham was an old man.
Abraham Questions Resurrection
Abraham lived on earth worshipping Allah and calling people to monotheism, but he was journeying to Allah, knowing that his days on earth were limited and that they would be followed by death, and finally, resurrection. The knowledge of life after death filled Abraham with peace, love, and certitude.
One day, he begged Allah to show him how He brought the dead back to life. Allah commanded Abraham to take four birds, cut them up, mingle their body parts, divide them into four portions, and place them on top of four different hills, then call back the birds in Allah's name. Abraham did as he was told. Immediately the mingled parts of the birds separated to join their original bodies in different places, and the birds flew back to Abraham.
Almighty Allah revealed: And (remember) when Abraham said: 'My Lord! Show me how You give life to the dead." Allah said: "Do you not believe?" Abraham said: "Yes (I believe), but to be stronger in Faith." He said: "Take four birds, then cause them to incline towards you (then slaughter them, cut them into pieces), and then put a portion of them on every hill, and call them, they will come to you in haste. And know that Allah is All-Mighty, All-Wise." Surah 2: 260
Monday, February 21, 2011
MESYUARAT KL 16/2/2011
1) Khidmat jemaah masturat dari Madras pada 20-22 Feb 2011. Halaqah Ulu Langat ambil tanggungjawab
2) Takaza pengeluaran jemaah:
a. Jemaah jalan kaki, Mac 2011, 4 orang telah sedia 4 bulan
b. Jemaah jalan kaki, Feb 2011, 10 orang telah memberi azam
Fadhilat: Akan meredakan/padamkan kemurkaan Allah swt. Ianya sangat mirip dengan cara Nabi saw. Malaikat akan dakap mereka.........Oleh itu sila bawa fikir ini ke rumah & mohalah dan usahakan dibentuk jemaah jalan kaki ini. Eg: bagaimana seorang karkun dengan risau bawa fikir ini ke rumah dan seterusnya bermesyuarat dengan anak isteri lalu menyenaraikan nama yang potensi. Pada keesokan harinya apabila ke markas didapati satu jemaah telah dibentuk dan mereka yang terpilih adalah bertepatan dgn orang yang nama mereka telah senaraikan malam sebelumnya........ masyaAllah.
c. Negara jauh, Feb, 9 orang telah beri azam. Mereka diminta jumpa orang tanggungjawab selepas isyak
d. Begitu juga mereka yang akan jalan kaki perlu hadir lepas isyak
e. Teruskan usaha usuli bagi menyempurnakan jemaah jalan kaki
3) Jemaah masturat 40 hari telah sedia 3 pasang. Sila bawa takaza ini dalam mesyuarat mohalah tuan2.
4) Khidmat 10 hari bulanan:
- 10 hari tahunan telah sedia 8 orang
- Ampang tasik + Gombak Tengah bersedia untuk shif 1-10 Mac
- Sg Besar + Bagan Datuk bersedia untuk shif 11-20 Mac
- Kepong + Serdang bersedia untuk shif 21-30
- Sepang bagaimana? Bila agaknya akan bersedia? Harap sungguh2 pada Allah swt. Amin
5) Khidmat 30hari setahun:
- Cikgu Ali dari Ulu Langat pada Disember
- Mahadi pada April
- Dari Tg Karang pada November
- Dari BNO 2 orang + Selayang pada Ogos
- Dari kelang Kota Raja pada Jun
- Dari Sg. Besar pada Mei
6) Peningkatan Usaha/Azam untuk mesyuarat Nizamudin:
- Syor dari Abang Nahar bagi meningkatkan hasil ialah dengan memberi penekanan/pelaksanaan usaha DTI semasa keluar 3 hari dan dalam melakukan 5 amal masjid .
- Adapun azam KL yang sedia ada ini adalah azam yang 4 tahun lalu!!
- Halaqah Cheras+Ulu Langat+Kota Raja+Ampang Tasik+Subang Jaya+Gombak Tengah kesemuanya telah menzahirkan peningkatan azam mereka bagi usaha menghidupkan 5 amal masjid, menghidupkan beberapa amal, 3 hari bulanan, 2.5 jam, <2.5 jam, taalim sempurna di rumah, jumlah orang akan 4 bulan, jumlah orang akan khidmat 10 hari dan memberi masa 8 jam setiap hari.............
- Sepang belum buat apa2 azam lagi, sila bantu................berilah azam tuan2. Amin
7) Syura menziarahi halaqah:
- Program ini akan diteruskan ke halaqah yang telah diaturkan
- Sekali lagi Sepang belum terpilih!!!...........
8) Muzakarah dengan orang tanggungjawab ehwal penambahan rumah taalim:
- Suatu muzakarah akan diadakan selepas isyak.
9) Khidmat malam markas:
-Tiada tugasan kepada halaqah Sepang minggu ini atau hadapan..............Doakan dipilih waktu lain. Amin
**Sempena Maulidur Rasul ini mohon coret2kan sikit apakah azam/usaha di mohalah tuan2, emelkan kepada rakan seusaha, boleh?
**Bagi rakan2 kita yang masih belum membuat azam untuk sempurnakan nisab tahun ini bolehlah berbuat demikian dengan segera melalui pengisian borang yang telah disediakan.
Sekian catatan ringkas dari saya. Mohon tambah atau baiki dimana2 perlu. Wassalam.
2) Takaza pengeluaran jemaah:
a. Jemaah jalan kaki, Mac 2011, 4 orang telah sedia 4 bulan
b. Jemaah jalan kaki, Feb 2011, 10 orang telah memberi azam
Fadhilat: Akan meredakan/padamkan kemurkaan Allah swt. Ianya sangat mirip dengan cara Nabi saw. Malaikat akan dakap mereka.........Oleh itu sila bawa fikir ini ke rumah & mohalah dan usahakan dibentuk jemaah jalan kaki ini. Eg: bagaimana seorang karkun dengan risau bawa fikir ini ke rumah dan seterusnya bermesyuarat dengan anak isteri lalu menyenaraikan nama yang potensi. Pada keesokan harinya apabila ke markas didapati satu jemaah telah dibentuk dan mereka yang terpilih adalah bertepatan dgn orang yang nama mereka telah senaraikan malam sebelumnya........ masyaAllah.
c. Negara jauh, Feb, 9 orang telah beri azam. Mereka diminta jumpa orang tanggungjawab selepas isyak
d. Begitu juga mereka yang akan jalan kaki perlu hadir lepas isyak
e. Teruskan usaha usuli bagi menyempurnakan jemaah jalan kaki
3) Jemaah masturat 40 hari telah sedia 3 pasang. Sila bawa takaza ini dalam mesyuarat mohalah tuan2.
4) Khidmat 10 hari bulanan:
- 10 hari tahunan telah sedia 8 orang
- Ampang tasik + Gombak Tengah bersedia untuk shif 1-10 Mac
- Sg Besar + Bagan Datuk bersedia untuk shif 11-20 Mac
- Kepong + Serdang bersedia untuk shif 21-30
- Sepang bagaimana? Bila agaknya akan bersedia? Harap sungguh2 pada Allah swt. Amin
5) Khidmat 30hari setahun:
- Cikgu Ali dari Ulu Langat pada Disember
- Mahadi pada April
- Dari Tg Karang pada November
- Dari BNO 2 orang + Selayang pada Ogos
- Dari kelang Kota Raja pada Jun
- Dari Sg. Besar pada Mei
6) Peningkatan Usaha/Azam untuk mesyuarat Nizamudin:
- Syor dari Abang Nahar bagi meningkatkan hasil ialah dengan memberi penekanan/pelaksanaan usaha DTI semasa keluar 3 hari dan dalam melakukan 5 amal masjid .
- Adapun azam KL yang sedia ada ini adalah azam yang 4 tahun lalu!!
- Halaqah Cheras+Ulu Langat+Kota Raja+Ampang Tasik+Subang Jaya+Gombak Tengah kesemuanya telah menzahirkan peningkatan azam mereka bagi usaha menghidupkan 5 amal masjid, menghidupkan beberapa amal, 3 hari bulanan, 2.5 jam, <2.5 jam, taalim sempurna di rumah, jumlah orang akan 4 bulan, jumlah orang akan khidmat 10 hari dan memberi masa 8 jam setiap hari.............
- Sepang belum buat apa2 azam lagi, sila bantu................berilah azam tuan2. Amin
7) Syura menziarahi halaqah:
- Program ini akan diteruskan ke halaqah yang telah diaturkan
- Sekali lagi Sepang belum terpilih!!!...........
8) Muzakarah dengan orang tanggungjawab ehwal penambahan rumah taalim:
- Suatu muzakarah akan diadakan selepas isyak.
9) Khidmat malam markas:
-Tiada tugasan kepada halaqah Sepang minggu ini atau hadapan..............Doakan dipilih waktu lain. Amin
**Sempena Maulidur Rasul ini mohon coret2kan sikit apakah azam/usaha di mohalah tuan2, emelkan kepada rakan seusaha, boleh?
**Bagi rakan2 kita yang masih belum membuat azam untuk sempurnakan nisab tahun ini bolehlah berbuat demikian dengan segera melalui pengisian borang yang telah disediakan.
Sekian catatan ringkas dari saya. Mohon tambah atau baiki dimana2 perlu. Wassalam.
Wednesday, February 16, 2011
BENARKAH DGN BERARAK MENUNJUKKAN KITA CINTA NABI? SUATU PEKARA YG ORG BERIMAN MESTI HALUSI...
ARTIKEL ASAL OLEH: MUHAMMAD ASRIE BIN SOBRI (Mahasiswa Universiti ISLAM Madinah)
Apabila tibanya bulan Rabiul Awwal terutama 12 Rabiul Awwal, kebanyakan negara Islam dan umatnya akan menyambut perayaan yang mereka war-warkan sebagai lambang kecintaan mereka kepada Rasul mereka, Muhammad s.a.w iaitulah perayaan Maulid Nabi atau Kelahiran Rasulullah s.a.w.
Pada hari tersebut ramailah manusia yang bernama muslim akan berarak, berselawat, bahkan ada yang menyanyi dan menari dengan nama cinta kepada Rasulullah s.a.w.
Namun, apakah erti sebenarnya cinta kepada Rasulullah s.a.w? Bagaimanakah pula hukumnya mereka yang tidak menyambut maulid ini?Adakah mereka kafir atau fasiq kerana tidak cinta kepada Rasulullah s.a.w ? Maka dalam rangka merungkai persoalan ini kita perlu memahami beberapa perkara berikut:
Pertama: Cinta Rasulullah s.a.w adalah Iman
Sabda Rasulullah s.a.w:
لاَ يُؤْمِنُ أَحَدُكُمْ حَتَّى أَكُونَ أَحَبَّ إِلَيْهِ مِنْ مَالِهِ وَأَهْلِهِ ، وَالنَّاسِ أَجْمَعِينَ
Maksudnya: “Tidak (sempurna) Iman seseorang kamu sehinggalah aku menjadi orang yang paling dia cintai melebihi hartanya, keluarganya, dan manusia lain sekaliannya”. [al-Bukhari & Muslim].
Oleh itu, kecintaan kepada Rasulullah s.a.w bukanlah perkara yang boleh dimain-mainkan tetapi perlu direalisasikan dengan benar dalam hati dan dizahirkan melalui anggota.
Kecintaan kepada Rasulullah s.a.w sebagaimana yang dinyatakan para Ulama ada cinta ikhtiari yang diusahakan oleh seorang mukmin melalui mengikut jejak langkah dan sunnah baginda bukan semata-mata cinta tabii kerana jika dapat lihat bagaimana Abu Talib, antara manusia yang sangat cintakan Rasulullah s.a.w namun dia termasuk ahli neraka. Kenapa? Kerana dia hanya cintakan Rasulullah s.a.w sebagai anak saudaranya dan keluarganya bukan sebagai Rasul (utusan) daripada Allah dan mengikut ajarannya.
Kedua: Cinta Nabi itu Ibadah dan Sahabat adalah Ikutan Terbaik Padanya
Apabila kita telah memahami cinta Nabi itu Iman dan bukan sekadar cinta tabii, maka kita dengan sendirinya faham cinta Nabi itu Ibadah khusus yang diberi ganjaran pahala padanya dan syarak telah menentukan caranya.
Kita perlu juga faham, dalam melaksanakan ibadah, para Sahabat adalah golongan yang paling layak untuk diikuti atas sabda Nabi s.a.w:
خَيْرُ النَّاسِ قَرْنِي ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ يَجِيءُ أَقْوَامٌ تَسْبِقُ شَهَادَةُ أَحَدِهِمْ يَمِينَهُ وَيَمِينُهُ شَهَادَتَهُ
Maksudnya: “Sebaik-baik manusia adalah (yang hidup) dalam kurunku, kemudian yang datang selepas mereka, kemudian yang datang selepas mereka, kemudian akan ada kaum yang kesaksian mereka mendahului sumpah mereka, dan sumpah mereka mendahului kesaksian mereka”. [al-Bukhari & Muslim].
Ulama Hadis menyatakan yang dimaksudkan dengan kurun Nabi s.a.w adalah para Sahabat baginda, kemudian yang mengikut mereka adalah Tabiin dan kemudian Tabi Tabiin dan tiga kurun ini dikenali sebagai al-Salaf al-Soleh (Para Pendahulu Yang Baik) sebagaimana dalam riwayat yang lain Nabi s.a.w bersabda:
يَأْتِي زَمَانٌ يَغْزُو فِئَامٌ مِنْ النَّاسِ فَيُقَالُ فِيكُمْ مَنْ صَحِبَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَيُقَالُ نَعَمْ فَيُفْتَحُ عَلَيْهِ ثُمَّ يَأْتِي زَمَانٌ فَيُقَالُ فِيكُمْ مَنْ صَحِبَ أَصْحَابَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَيُقَالُ نَعَمْ فَيُفْتَحُ ثُمَّ يَأْتِي زَمَانٌ فَيُقَالُ فِيكُمْ مَنْ صَحِبَ صَاحِبَ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَيُقَالُ نَعَمْ فَيُفْتَحُ
Maksudnya: “Akan datang zaman di mana satu kelompok (tentera) berjihad lalu dikatakan kepada mereka: ‘Adakah antara kamu orang yang bersahabat dengan Nabi s.a.w?’ Maka dijawab: Ya; maka diberi kemenangan kepada mereka. Kemudian datang pula zaman di mana (mereka berjihad) lalu dikatakan: ‘Adakah dalam kalangan kamu orang bersahabat dengan sahbat Nabi s.a.w?’ dijawab: Ada. Maka diberi kemenangan kepada mereka. Kemudian datang pula zaman dikatakan kepada mereka: ‘Adakah dalam kalangan kamu orang bersahabat dengan sahabat kepada sahabat Nabi s.a.w?’ maka dijawab: Ada. Maka diberi mereka kemenangan”. [al-Bukhari & Muslim].
Kita diwajibkan untuk mengikut jejak langkah mereka sebagaimana sabda Nabi s.a.w:
وتفترق أمتي على ثلاث وسبعين ملة كلهم في النار إلا ملة واحدة قالوا ومن هي يا رسول الله قال ما أنا عليه وأصحابي
Maksudnya: “Umatku akan berpecah kepada 73 golongan yang semuanya dalam neraka kecuali satu”. Sahabat bertanya: “Siapakah mereka (yang satu terselamat)?” Jawab baginda: “Golongan yang mengikut aku dan para Sahabatku”. [al-Tarmizi, hasan].
Disebabkan Sahabat adalah manusia yang sangat cintakan Nabi s.a.w maka segala tindakan Sahabat adalah lambang kecintaan yang paling sempurna terhadap Rasulullah s.a.w kemudian diikuti Tabiin kemudian Tabi Tabiin.
Amalan yang ikhlas namun tidak terdapat contoh daripada tiga kurun ini dalam urusan akidah dan ibadah serta hukum hakam dianggap bukanlah amalan yang benar dan tidak diterima syariat. Analogi mudahnya, seorang yang sangat rajin beribadah dan mengharap pahala berganda daripada Allah s.w.t lalu dia melakukan solat subuh 4 rakaat dengan sengaja, maka dengan ijmak umat solatnya batal dan tidak sah. Keikhlasan yang ada padanya tidak cukup menjadi alasan untuk dia menambah atau mengurang apa yang telah Allah s.w.t tetapkan.
Ketiga: Sikap Ghuluw Adalah Dilarang
Ghuluw atau melampau dalam melakukan sesuatu urusan agama sehingga terkeluar daripada landasan syariat adalah dilarang. Emosi dan perasaan tidak menjadi salah satu sumber agama Islam. Sebab itu kita jelaskan cinta kepada Rasulullah s.a.w bukanlah cinta emosi seperti anak yang cintakan ibunya atau suami yang cintakan isterinya tetapi ia adalah cinta yang diusahakan menurut lunas-lunas syarak.
Sabda Rasulullah s.a.w:
لَا تُطْرُونِي كَمَا أَطْرَتْ النَّصَارَى ابْنَ مَرْيَمَ فَإِنَّمَا أَنَا عَبْدُهُ فَقُولُوا عَبْدُ اللَّهِ وَرَسُولُهُ
Maksudnya: “Janganlah kamu mengagung-agungkan aku seperti mana kaum Nasrani mengagung-agungkan Ibn Maryam (Nabi Isa a.s), sesungguhnya aku adalah hambaNya maka katalah: Hamba Allah dan RasulNya”. [al-Bukhari & Ahmad].
Maka perbuatan kaum Nasrani yang menjadikan Isa a.s sebagai salah satu Unsur Tuhan bukanlah mereka lakukan kerana benci kepada Isa a.s tetapi kerana terlalu sayangkan baginda namun perbuatan melampau mereka ini menjadikan mereka musyrik dan kafir-nauzubillah min zalik- maka kita dilarang bersikap ghuluw atau melampau dalam mencintai Rasulullah s.a.w sehingga kita melakukan perkara yang pada emosi kita adalah tanda cinta kita kepada Rasulullah s.a.w tetapi pada pandangan Allah s.w.t dan Rasulullah s.a.w sebagai terkeluar daripada batas syariat.
Antara contoh sikap melampau umat terdahulu yang dilarang syarak sebagaimana firman Allah s.w.t:
ثُمَّ قَفَّيْنَا عَلَى آثَارِهِمْ بِرُسُلِنَا وَقَفَّيْنَا بِعِيسَى ابْنِ مَرْيَمَ وَآتَيْنَاهُ الْإِنْجِيلَ وَجَعَلْنَا فِي قُلُوبِ الَّذِينَ اتَّبَعُوهُ رَأْفَةً وَرَحْمَةً وَرَهْبَانِيَّةً ابْتَدَعُوهَا مَا كَتَبْنَاهَا عَلَيْهِمْ إِلَّا ابْتِغَاءَ رِضْوَانِ اللَّهِ فَمَا رَعَوْهَا حَقَّ رِعَايَتِهَا فَآتَيْنَا الَّذِينَ آمَنُوا مِنْهُمْ أَجْرَهُمْ وَكَثِيرٌ مِنْهُمْ فَاسِقُونَ
Maksudnya: “kemudian Kami iringi sesudah – mereka: Rasul-rasul Kami silih berganti, dan Kami iringi lagi dengan Nabi Isa Ibni Maryam, serta Kami berikan kepadanya: Kitab Injil; dan Kami jadikan dalam hati orang-orang yang mengikutnya perasaan belas kasihan (sesama sendiri). dan (perbuatan mereka beribadat secara) “Rahbaniyyah” merekalah sahaja yang mengadakan dan mereka-rekanya; Kami tidak mewajibkannya atas mereka; (Mereka berbuat demikian) kerana mencari keredaan Allah; Dalam pada itu mereka tidak menjaga dan memeliharanya menurut yang sewajibnya. oleh itu, orang-orang yang beriman (kepada Nabi Muhammad) di antara mereka, Kami berikan pahalanya, dan (sebaliknya) banyak di antara mereka yang fasik – derhaka”. [al-Hadid: 27].
Dalam ayat ini, Allah s.w.t menerangkan kepada kita sistem Rahib atau Paderi yang diadakan dalam agama Nasrani bukanlah berasal daripada syariat Nabi Isa a.s tetapi bidaah atau rekaan pengikut selepas baginda atas emosi mereka yang terlalu cintakan Allah s.w.t dan ingin beribadat, namun akhirnya kerana ibadat tersebut bukanlah daripada Allah s.w.t maka mereka gagal mengikut sistem ciptaan mereka sendiri dan menyalah gunakannya.
Imam Ibn Kasir r.h menyatakan Allah s.w.t mencela kaum Nasrani dalam ayat ini atas dua perkara:
Pertama: Mereka membuat rekaan dan ciptaan dalam urusan ibadat
Kedua: Mereka menyalahgunakan bidaah tersebut yang pada asalnya menurut dakwaan mereka untuk beribadah kepada Allah s.w.t. [Ibn Kasir, 8/29].
Keempat: Apa Yang Nabi s.a.w Tinggalkan Adalah Sunnah Juga Ditinggalkan
Perkara yang perlu kita ketahui juga, sunnah bukan sahaja berlaku dalam perkara yang Nabi s.a.w lakukan, bahkan apa yang baginda dan para Sahabat r.a tinggalkan. Dalam Usul Fiqah dinyatakan:
ترك النبي صلى الله عليه وسلم لفعل ما مع وجود المقتضي له وانتفاء المانع يدل على أن ترك ذلك الفعل سنة وفعله بدعة
Maksudnya: “Perbuatan Nabi s.a.w meninggalkan sesuatu perbuatan dalam keadaan wujudnya keperluan terhadap perkara tersebut dan tiadanya halangan menunjukkan meninggalkan perbuatan tersebut adalah sunnah dan melakukannya adalah bidaah”. [Min Usul al-Fiqh Inda Ahli al-Hadis, 1/82].
Maka, perbuatan yang ada keperluan di zaman Nabi s.a.w seperti azan untuk solat hari raya misalnya ada keperluan untuk dilakukan bagi menyeru manusia ke musolla dan tiada pula yang mengahalang Nabi s.a.w melakukannya namun Nabi s.a.w tidak melakukannya maka difahami azan untuk solat eid tidak disyariatkan bahkan melakukannya adalah dilarang oleh sebab Ulama telah ijmak tidak disyariatkan azan untuk solat eid dan meninggalkan azan sewaktu solat eid itu adalah sunnah yang disebut sebagai Sunnah Tarkiyah.
Perbuatan yang Nabi s.a.w tinggalkan kerana tiada keperluan di zaman baginda seperti mengumpul al-Qur’an dalam mushaf atau kerana ada halangan seperti solat terawih berjemaah kerana ditakuti diwajibkan oleh Allah s.w.t lalu umat akhir zaman akan lemah melakukannya, maka perbuatan ini apabila wujud keperluan selepas zaman baginda atau hilang penghalangnya maka boleh dilakukan dan tidak menjadi bidaah.
Kelima: Perayaan Adalah Tauqifi dan Dilarang Tasyabuh
Perayaan dalam Islam adalah terhad kepada apa yang dinaskan oleh syarak sebagaimana dalam hadis:
عن أنس قال قدم رسول الله صلى الله عليه و سلم المدينة ولهم يومان يلعبون فيهما فقال ” ما هذان اليومان ” ؟ قالوا كنا نلعب فيهما في الجاهلية فقال رسول الله صلى الله عليه و سلم ” إن الله قد أبدلكم بهما خيرا منهما يوم الأضحى ويوم الفطر “
Maksudnya: Daripada Anas bin Malik r.a katanya: ‘Rasulullah s.a.w tiba di Madinah dan bagi penduduknya mempunyai dua hari yang mereka berlibur (bersuka ria) padanya’. Sabda Nabi s.a.w: “Apakah dua hari ini?” Jawab mereka: ‘Adalah kami di zaman Jahiliah bersuka ria padanya’. Maka sabda Rasulullah s.a.w: “Sesungguhnya Allah telah menggantikan keduanya dengan dua hari yang lebih baik iaitu perayaan al-Adha (Korban) dan al-Fitri (Raya Puasa)”. [Abu Daud, Ahmad].
Hadis ini menunjukkan bahawa perayaan dalam Islam adalah hak syariat, tidak boleh seseorang menjadikan apa-apa hari sebagai sambutan yang berulang-ulang terhadap sesuatu perkara melainkan ada nas syarak dan syarak pula telah menghadkan perayaan itu kepada dua sahaja dalam setahun iaitu Hari Raya Korban dan Hari Raya Puasa.
Demikian juga Nabi s.a.w melarang kita meniru gaya hidup kaum kafir sama ada ibadat mahupun adat. Sabda Nabi s.a.w:
من تشبه بقوم فهو منهم
Maksudnya: “Sesiapa yang meniru sesuatu kaum maka dia termasuk kaum tersebut”. [Abu Daud, Jayyid].
Para Ulama telah ijmak dilarang kaum muslimin meniru gaya hidup kaum kafir dan terutama dalam perayaan mereka. Sebagaimana kami jelaskan dalam risalah sebelum ini, dilarang keras kita menyertai kaum kafir dalam perayaan mereka walaupun sekadar mengucap selamat.
Kedudukan Maulid Nabi s.a.w:
Apabila kita melihat kepada kaedah-kaedah yang kita nyatakan di atas, maka kita dapati perayaan Maulid Nabi s.a.w adalah dilarang dalam syariat dan bukanlah lambang kecintaan kepada Nabi s.a.w yang sebenar. Ini kerana Maulid Nabi s.a.w bukanlah berasal daripada Umat Islam tetapi ciptaan kaum Ismailiah yang menjajah Mesir suatu ketika dahulu yang dikenali juga sebagai kerajaan Fatimiah. Ulama telah bersepakat Syiah Ismailiah terkeluar daripada Islam yakni kafir.
Demikian juga perayaan Maulid Nabi s.a.w merupakan penambahan terhadap perayaan yang telah ditetapkan dan ini termasuk ghuluw dalam ibadah kerana mereka cipta perayaan tanpa nas yang jelas.
Dakwaan bahawa menyambut perayaan Maulid sebagai tanda kecintaan kepada Nabi s.a.w adalah batil kerana ciri-ciri syar’i cinta kepada Rasulullah s.a.w itu adalah mengikut sunnah baginda bukan menambah dan mereka cipta ibadah yang tidak ada asal daripada syariat. Sabda Nabi s.a.w:
مَنْ أَحْدَثَ فِي أَمْرِنَا هَذَا مَا لَيْسَ فِيهِ فَهُوَ رَدٌّ
Maksudnya: “Sesiapa yang mencipta perkara baharu dalam urusan (agama) kami yang tidak ada asal daripadanya maka amalan itu tertolak”. [al-Bukhari & Muslim].
Oleh itu, ketahuilah bahawa kami, Ahli Sunnah wal Jamaah yang menolak amalan sambutan Maulid Rasulullah s.a.w ini adalah kerana kami terlalu cintakan baginda dan sunnah baginda bukanlah kerana kami benci atau tidak suka tetapi memang kami terlalu benci terhadap amalan yang menyalahi sunnah baginda dan al-Salaf al-Soleh. Wallahua’lam.
Apabila tibanya bulan Rabiul Awwal terutama 12 Rabiul Awwal, kebanyakan negara Islam dan umatnya akan menyambut perayaan yang mereka war-warkan sebagai lambang kecintaan mereka kepada Rasul mereka, Muhammad s.a.w iaitulah perayaan Maulid Nabi atau Kelahiran Rasulullah s.a.w.
Pada hari tersebut ramailah manusia yang bernama muslim akan berarak, berselawat, bahkan ada yang menyanyi dan menari dengan nama cinta kepada Rasulullah s.a.w.
Namun, apakah erti sebenarnya cinta kepada Rasulullah s.a.w? Bagaimanakah pula hukumnya mereka yang tidak menyambut maulid ini?Adakah mereka kafir atau fasiq kerana tidak cinta kepada Rasulullah s.a.w ? Maka dalam rangka merungkai persoalan ini kita perlu memahami beberapa perkara berikut:
Pertama: Cinta Rasulullah s.a.w adalah Iman
Sabda Rasulullah s.a.w:
لاَ يُؤْمِنُ أَحَدُكُمْ حَتَّى أَكُونَ أَحَبَّ إِلَيْهِ مِنْ مَالِهِ وَأَهْلِهِ ، وَالنَّاسِ أَجْمَعِينَ
Maksudnya: “Tidak (sempurna) Iman seseorang kamu sehinggalah aku menjadi orang yang paling dia cintai melebihi hartanya, keluarganya, dan manusia lain sekaliannya”. [al-Bukhari & Muslim].
Oleh itu, kecintaan kepada Rasulullah s.a.w bukanlah perkara yang boleh dimain-mainkan tetapi perlu direalisasikan dengan benar dalam hati dan dizahirkan melalui anggota.
Kecintaan kepada Rasulullah s.a.w sebagaimana yang dinyatakan para Ulama ada cinta ikhtiari yang diusahakan oleh seorang mukmin melalui mengikut jejak langkah dan sunnah baginda bukan semata-mata cinta tabii kerana jika dapat lihat bagaimana Abu Talib, antara manusia yang sangat cintakan Rasulullah s.a.w namun dia termasuk ahli neraka. Kenapa? Kerana dia hanya cintakan Rasulullah s.a.w sebagai anak saudaranya dan keluarganya bukan sebagai Rasul (utusan) daripada Allah dan mengikut ajarannya.
Kedua: Cinta Nabi itu Ibadah dan Sahabat adalah Ikutan Terbaik Padanya
Apabila kita telah memahami cinta Nabi itu Iman dan bukan sekadar cinta tabii, maka kita dengan sendirinya faham cinta Nabi itu Ibadah khusus yang diberi ganjaran pahala padanya dan syarak telah menentukan caranya.
Kita perlu juga faham, dalam melaksanakan ibadah, para Sahabat adalah golongan yang paling layak untuk diikuti atas sabda Nabi s.a.w:
خَيْرُ النَّاسِ قَرْنِي ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ يَجِيءُ أَقْوَامٌ تَسْبِقُ شَهَادَةُ أَحَدِهِمْ يَمِينَهُ وَيَمِينُهُ شَهَادَتَهُ
Maksudnya: “Sebaik-baik manusia adalah (yang hidup) dalam kurunku, kemudian yang datang selepas mereka, kemudian yang datang selepas mereka, kemudian akan ada kaum yang kesaksian mereka mendahului sumpah mereka, dan sumpah mereka mendahului kesaksian mereka”. [al-Bukhari & Muslim].
Ulama Hadis menyatakan yang dimaksudkan dengan kurun Nabi s.a.w adalah para Sahabat baginda, kemudian yang mengikut mereka adalah Tabiin dan kemudian Tabi Tabiin dan tiga kurun ini dikenali sebagai al-Salaf al-Soleh (Para Pendahulu Yang Baik) sebagaimana dalam riwayat yang lain Nabi s.a.w bersabda:
يَأْتِي زَمَانٌ يَغْزُو فِئَامٌ مِنْ النَّاسِ فَيُقَالُ فِيكُمْ مَنْ صَحِبَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَيُقَالُ نَعَمْ فَيُفْتَحُ عَلَيْهِ ثُمَّ يَأْتِي زَمَانٌ فَيُقَالُ فِيكُمْ مَنْ صَحِبَ أَصْحَابَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَيُقَالُ نَعَمْ فَيُفْتَحُ ثُمَّ يَأْتِي زَمَانٌ فَيُقَالُ فِيكُمْ مَنْ صَحِبَ صَاحِبَ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَيُقَالُ نَعَمْ فَيُفْتَحُ
Maksudnya: “Akan datang zaman di mana satu kelompok (tentera) berjihad lalu dikatakan kepada mereka: ‘Adakah antara kamu orang yang bersahabat dengan Nabi s.a.w?’ Maka dijawab: Ya; maka diberi kemenangan kepada mereka. Kemudian datang pula zaman di mana (mereka berjihad) lalu dikatakan: ‘Adakah dalam kalangan kamu orang bersahabat dengan sahbat Nabi s.a.w?’ dijawab: Ada. Maka diberi kemenangan kepada mereka. Kemudian datang pula zaman dikatakan kepada mereka: ‘Adakah dalam kalangan kamu orang bersahabat dengan sahabat kepada sahabat Nabi s.a.w?’ maka dijawab: Ada. Maka diberi mereka kemenangan”. [al-Bukhari & Muslim].
Kita diwajibkan untuk mengikut jejak langkah mereka sebagaimana sabda Nabi s.a.w:
وتفترق أمتي على ثلاث وسبعين ملة كلهم في النار إلا ملة واحدة قالوا ومن هي يا رسول الله قال ما أنا عليه وأصحابي
Maksudnya: “Umatku akan berpecah kepada 73 golongan yang semuanya dalam neraka kecuali satu”. Sahabat bertanya: “Siapakah mereka (yang satu terselamat)?” Jawab baginda: “Golongan yang mengikut aku dan para Sahabatku”. [al-Tarmizi, hasan].
Disebabkan Sahabat adalah manusia yang sangat cintakan Nabi s.a.w maka segala tindakan Sahabat adalah lambang kecintaan yang paling sempurna terhadap Rasulullah s.a.w kemudian diikuti Tabiin kemudian Tabi Tabiin.
Amalan yang ikhlas namun tidak terdapat contoh daripada tiga kurun ini dalam urusan akidah dan ibadah serta hukum hakam dianggap bukanlah amalan yang benar dan tidak diterima syariat. Analogi mudahnya, seorang yang sangat rajin beribadah dan mengharap pahala berganda daripada Allah s.w.t lalu dia melakukan solat subuh 4 rakaat dengan sengaja, maka dengan ijmak umat solatnya batal dan tidak sah. Keikhlasan yang ada padanya tidak cukup menjadi alasan untuk dia menambah atau mengurang apa yang telah Allah s.w.t tetapkan.
Ketiga: Sikap Ghuluw Adalah Dilarang
Ghuluw atau melampau dalam melakukan sesuatu urusan agama sehingga terkeluar daripada landasan syariat adalah dilarang. Emosi dan perasaan tidak menjadi salah satu sumber agama Islam. Sebab itu kita jelaskan cinta kepada Rasulullah s.a.w bukanlah cinta emosi seperti anak yang cintakan ibunya atau suami yang cintakan isterinya tetapi ia adalah cinta yang diusahakan menurut lunas-lunas syarak.
Sabda Rasulullah s.a.w:
لَا تُطْرُونِي كَمَا أَطْرَتْ النَّصَارَى ابْنَ مَرْيَمَ فَإِنَّمَا أَنَا عَبْدُهُ فَقُولُوا عَبْدُ اللَّهِ وَرَسُولُهُ
Maksudnya: “Janganlah kamu mengagung-agungkan aku seperti mana kaum Nasrani mengagung-agungkan Ibn Maryam (Nabi Isa a.s), sesungguhnya aku adalah hambaNya maka katalah: Hamba Allah dan RasulNya”. [al-Bukhari & Ahmad].
Maka perbuatan kaum Nasrani yang menjadikan Isa a.s sebagai salah satu Unsur Tuhan bukanlah mereka lakukan kerana benci kepada Isa a.s tetapi kerana terlalu sayangkan baginda namun perbuatan melampau mereka ini menjadikan mereka musyrik dan kafir-nauzubillah min zalik- maka kita dilarang bersikap ghuluw atau melampau dalam mencintai Rasulullah s.a.w sehingga kita melakukan perkara yang pada emosi kita adalah tanda cinta kita kepada Rasulullah s.a.w tetapi pada pandangan Allah s.w.t dan Rasulullah s.a.w sebagai terkeluar daripada batas syariat.
Antara contoh sikap melampau umat terdahulu yang dilarang syarak sebagaimana firman Allah s.w.t:
ثُمَّ قَفَّيْنَا عَلَى آثَارِهِمْ بِرُسُلِنَا وَقَفَّيْنَا بِعِيسَى ابْنِ مَرْيَمَ وَآتَيْنَاهُ الْإِنْجِيلَ وَجَعَلْنَا فِي قُلُوبِ الَّذِينَ اتَّبَعُوهُ رَأْفَةً وَرَحْمَةً وَرَهْبَانِيَّةً ابْتَدَعُوهَا مَا كَتَبْنَاهَا عَلَيْهِمْ إِلَّا ابْتِغَاءَ رِضْوَانِ اللَّهِ فَمَا رَعَوْهَا حَقَّ رِعَايَتِهَا فَآتَيْنَا الَّذِينَ آمَنُوا مِنْهُمْ أَجْرَهُمْ وَكَثِيرٌ مِنْهُمْ فَاسِقُونَ
Maksudnya: “kemudian Kami iringi sesudah – mereka: Rasul-rasul Kami silih berganti, dan Kami iringi lagi dengan Nabi Isa Ibni Maryam, serta Kami berikan kepadanya: Kitab Injil; dan Kami jadikan dalam hati orang-orang yang mengikutnya perasaan belas kasihan (sesama sendiri). dan (perbuatan mereka beribadat secara) “Rahbaniyyah” merekalah sahaja yang mengadakan dan mereka-rekanya; Kami tidak mewajibkannya atas mereka; (Mereka berbuat demikian) kerana mencari keredaan Allah; Dalam pada itu mereka tidak menjaga dan memeliharanya menurut yang sewajibnya. oleh itu, orang-orang yang beriman (kepada Nabi Muhammad) di antara mereka, Kami berikan pahalanya, dan (sebaliknya) banyak di antara mereka yang fasik – derhaka”. [al-Hadid: 27].
Dalam ayat ini, Allah s.w.t menerangkan kepada kita sistem Rahib atau Paderi yang diadakan dalam agama Nasrani bukanlah berasal daripada syariat Nabi Isa a.s tetapi bidaah atau rekaan pengikut selepas baginda atas emosi mereka yang terlalu cintakan Allah s.w.t dan ingin beribadat, namun akhirnya kerana ibadat tersebut bukanlah daripada Allah s.w.t maka mereka gagal mengikut sistem ciptaan mereka sendiri dan menyalah gunakannya.
Imam Ibn Kasir r.h menyatakan Allah s.w.t mencela kaum Nasrani dalam ayat ini atas dua perkara:
Pertama: Mereka membuat rekaan dan ciptaan dalam urusan ibadat
Kedua: Mereka menyalahgunakan bidaah tersebut yang pada asalnya menurut dakwaan mereka untuk beribadah kepada Allah s.w.t. [Ibn Kasir, 8/29].
Keempat: Apa Yang Nabi s.a.w Tinggalkan Adalah Sunnah Juga Ditinggalkan
Perkara yang perlu kita ketahui juga, sunnah bukan sahaja berlaku dalam perkara yang Nabi s.a.w lakukan, bahkan apa yang baginda dan para Sahabat r.a tinggalkan. Dalam Usul Fiqah dinyatakan:
ترك النبي صلى الله عليه وسلم لفعل ما مع وجود المقتضي له وانتفاء المانع يدل على أن ترك ذلك الفعل سنة وفعله بدعة
Maksudnya: “Perbuatan Nabi s.a.w meninggalkan sesuatu perbuatan dalam keadaan wujudnya keperluan terhadap perkara tersebut dan tiadanya halangan menunjukkan meninggalkan perbuatan tersebut adalah sunnah dan melakukannya adalah bidaah”. [Min Usul al-Fiqh Inda Ahli al-Hadis, 1/82].
Maka, perbuatan yang ada keperluan di zaman Nabi s.a.w seperti azan untuk solat hari raya misalnya ada keperluan untuk dilakukan bagi menyeru manusia ke musolla dan tiada pula yang mengahalang Nabi s.a.w melakukannya namun Nabi s.a.w tidak melakukannya maka difahami azan untuk solat eid tidak disyariatkan bahkan melakukannya adalah dilarang oleh sebab Ulama telah ijmak tidak disyariatkan azan untuk solat eid dan meninggalkan azan sewaktu solat eid itu adalah sunnah yang disebut sebagai Sunnah Tarkiyah.
Perbuatan yang Nabi s.a.w tinggalkan kerana tiada keperluan di zaman baginda seperti mengumpul al-Qur’an dalam mushaf atau kerana ada halangan seperti solat terawih berjemaah kerana ditakuti diwajibkan oleh Allah s.w.t lalu umat akhir zaman akan lemah melakukannya, maka perbuatan ini apabila wujud keperluan selepas zaman baginda atau hilang penghalangnya maka boleh dilakukan dan tidak menjadi bidaah.
Kelima: Perayaan Adalah Tauqifi dan Dilarang Tasyabuh
Perayaan dalam Islam adalah terhad kepada apa yang dinaskan oleh syarak sebagaimana dalam hadis:
عن أنس قال قدم رسول الله صلى الله عليه و سلم المدينة ولهم يومان يلعبون فيهما فقال ” ما هذان اليومان ” ؟ قالوا كنا نلعب فيهما في الجاهلية فقال رسول الله صلى الله عليه و سلم ” إن الله قد أبدلكم بهما خيرا منهما يوم الأضحى ويوم الفطر “
Maksudnya: Daripada Anas bin Malik r.a katanya: ‘Rasulullah s.a.w tiba di Madinah dan bagi penduduknya mempunyai dua hari yang mereka berlibur (bersuka ria) padanya’. Sabda Nabi s.a.w: “Apakah dua hari ini?” Jawab mereka: ‘Adalah kami di zaman Jahiliah bersuka ria padanya’. Maka sabda Rasulullah s.a.w: “Sesungguhnya Allah telah menggantikan keduanya dengan dua hari yang lebih baik iaitu perayaan al-Adha (Korban) dan al-Fitri (Raya Puasa)”. [Abu Daud, Ahmad].
Hadis ini menunjukkan bahawa perayaan dalam Islam adalah hak syariat, tidak boleh seseorang menjadikan apa-apa hari sebagai sambutan yang berulang-ulang terhadap sesuatu perkara melainkan ada nas syarak dan syarak pula telah menghadkan perayaan itu kepada dua sahaja dalam setahun iaitu Hari Raya Korban dan Hari Raya Puasa.
Demikian juga Nabi s.a.w melarang kita meniru gaya hidup kaum kafir sama ada ibadat mahupun adat. Sabda Nabi s.a.w:
من تشبه بقوم فهو منهم
Maksudnya: “Sesiapa yang meniru sesuatu kaum maka dia termasuk kaum tersebut”. [Abu Daud, Jayyid].
Para Ulama telah ijmak dilarang kaum muslimin meniru gaya hidup kaum kafir dan terutama dalam perayaan mereka. Sebagaimana kami jelaskan dalam risalah sebelum ini, dilarang keras kita menyertai kaum kafir dalam perayaan mereka walaupun sekadar mengucap selamat.
Kedudukan Maulid Nabi s.a.w:
Apabila kita melihat kepada kaedah-kaedah yang kita nyatakan di atas, maka kita dapati perayaan Maulid Nabi s.a.w adalah dilarang dalam syariat dan bukanlah lambang kecintaan kepada Nabi s.a.w yang sebenar. Ini kerana Maulid Nabi s.a.w bukanlah berasal daripada Umat Islam tetapi ciptaan kaum Ismailiah yang menjajah Mesir suatu ketika dahulu yang dikenali juga sebagai kerajaan Fatimiah. Ulama telah bersepakat Syiah Ismailiah terkeluar daripada Islam yakni kafir.
Demikian juga perayaan Maulid Nabi s.a.w merupakan penambahan terhadap perayaan yang telah ditetapkan dan ini termasuk ghuluw dalam ibadah kerana mereka cipta perayaan tanpa nas yang jelas.
Dakwaan bahawa menyambut perayaan Maulid sebagai tanda kecintaan kepada Nabi s.a.w adalah batil kerana ciri-ciri syar’i cinta kepada Rasulullah s.a.w itu adalah mengikut sunnah baginda bukan menambah dan mereka cipta ibadah yang tidak ada asal daripada syariat. Sabda Nabi s.a.w:
مَنْ أَحْدَثَ فِي أَمْرِنَا هَذَا مَا لَيْسَ فِيهِ فَهُوَ رَدٌّ
Maksudnya: “Sesiapa yang mencipta perkara baharu dalam urusan (agama) kami yang tidak ada asal daripadanya maka amalan itu tertolak”. [al-Bukhari & Muslim].
Oleh itu, ketahuilah bahawa kami, Ahli Sunnah wal Jamaah yang menolak amalan sambutan Maulid Rasulullah s.a.w ini adalah kerana kami terlalu cintakan baginda dan sunnah baginda bukanlah kerana kami benci atau tidak suka tetapi memang kami terlalu benci terhadap amalan yang menyalahi sunnah baginda dan al-Salaf al-Soleh. Wallahua’lam.
Thursday, February 10, 2011
CATATAN MESYUARAT KL 9/2/2011
Assalamu'alaikum Tuan Yang Mulia,
1) Syura ziarah halaqah:
Ahad ini 13/2/11 pihak syura akan menziarahi 5 halaqah i.e. Ulu Kelang+Setapak+KL Bandar+Keramat+Sentul yang akan di adakan di Masjid Hj Salleh Sentul. Sehingga kini halaqah kita Sepang belum mendapat kesempatan!!
2) Laporan mesyuarat Malaysia:
-Laporan Kerja KL i.e. Pengeluaran Jemaah:-
-Azam 4 jemaah Negara Jauh, cuma dapat 1 jemaah
-Azam 4 bulan IPB, dapat 56 orang yang keluar
-Azam 4 bulan DN, 2 orang saja
-Azam 2 bulan Jalan Kaki, dapat 19 orang saja
-Azam masturat 5 jemaah NJ, dapat cuma 13 pasang
-Azam 40 hari Negara Jauh, dapat 124 orang
-Azam 40 hari Sabah/Sarawak, dapat 95 orang
-Azam 40 hari semenanjung, dapat 639 orang
-Azam 40 hari masturat, dapat 46 pasang
3) Karkuzari usaha maqami. Terdapat ~ 2800 masjid+surau:
-Yang pernah keluar 1 tahun, 75 aktif dari 95 orang
-Yang Ulama', 101 aktif dari 196 orang
-Yang 4 bulan, 2169 aktif dari 2434 orang
-Yang 40 hari, 1163 aktif dari 5047 orang
-Yang 40 hari masturat, 219 aktif dari 349 orang
-Yang 3 hari masturat, 298 aktif dari 1097 orang
-Yang 10 hari masturat, 255 orang....
-Yang hidup 5 amal, kini 212 masjid/surau, dulu 183, azam capai 300!!
-Yang hidup bbrapa amal, kini 1181 masjid/surau, dulu 1156, azam capai 1600
-Yang tiada amal!!, 1407 masjid/surau
-Usaha ke arah 24 jam, dulu 42, kini 52, azam 100
-Jemaah 3 hari bulanan, dulu 343, kini 372, azam 600
-2.5 jam, dulu 921, kini 1030, azam 2000
- <2.5 jam, dulu 1327, kini 1550 -Taalim rumah, dulu 2068, kini 2099, azam 3500 -4 bulan setiap tahun, kini 140 dari 160 orang -10 hari bulanan, kini 59 dari 100 orang -8 jam setiap hari, kini 68 dari 120 orang 4) Azam KL memenuhi takaza bagi bulan Februari+Mac+April: 4 bulan Negara jauh 2 1 1 4 bulan Jiran 1 1 1 4 bulan IPB 5 5 20 4 bulan Jalan Kaki 1 2 1 4 bulan Dalam Negeri 2 2 2 2 bulan Jalan Kaki 2 2 2 2 bulan masturat 1 1 2 40 hari Negara Jauh 2 2 4 40 hari Sabah/Sarawak 3 3 5 40 hari semenanjung 5 5 10 40 hari masturat 1 3 4 10~15 hari masturat 1 10 2 5) Usaha di kalangan orang bisu: -Telah diputuskan jor orang bisu pada 1/5/11(Cuti Hari Pekerja) -Azam keluarkan 2 jemaah 4 bulan + 3 jemaah 40 hari -Kini satu jemaah bisu dari Pakistan sedang bergerak di halaqah Gombak 6) Tambahan rumah taalim masturat mingguan: - Sg. Tua, Batu Caves dan Batang Kali -Kini terdapat jumlah 32 rumah taalim masturat 7) Jadual pengeluaran jemaah masturat - Jika jemaah sempurna maka boleh dikeluarkan bila2 masa. Minima ahli jemaah adalah 4 pasang. Maksima adalah 7 pasang. - Jemaah yang akan dikeluarkan boleh dengan tempoh samada 2 bulan atau 20 hari atau 15 hari atau 3 hari - Bagi bulan Mac, tarikh2 yang ditetapkan adalah 12 hb & 21 hb - Bagi musim cuti sekolah 28/5 sehingga 12/6 - Bagi Julai adalah pada 3 hb - Bagi Nov adalah 19/11 (musim cuti panjang sekolah) 8) Khidmat Tha’am: - KL diputuskan berkhidmat pada 11-20 Mac 9) Khidmat 10 hari bulanan: - 3 Kategori i.e. setiap bulan atau 10 hari setiap setahun atau 30 hari setahun - Boleh mula tasykil dan aturkan azam karkun halaqah 10) Shif khidmat yang KL telah beri azam: - Bagi 1-10 Mac, 4 orang - Bagi 11-20 Mac, 2 orang - Bagi 21 – 30 mac, 2 orang -Bagi Shif 1 April, 2 orang -Bagi Shif 2 April, 2 orang -Bagi Shif 3 April, 2 orang -Bagi Shif 1 Mei, 2 orang -Bagi Shif 2 Mei, 2 orang -Bagi Shif 3 Mei, 2 orang -KL azam untuk sediakan 10 orang untuk kategori 30 hari setahun. 11) Jor Raiwind: -Akan diadakan pada 10-20 Mac selama 10 hari -Maulana Jamshed D.B. mempelawa tuan2 menghadirinya untuk belajar cara usaha yang betul -Sediakan diri untuk keluar selepas jor samada 4 bulan atau 40 hari. Namun bagi yang 40 hari tidak termasuk masa jor tersebut. -Yang berminat sila fotostet passport dan isi borang visa seterusnya kemukakan kepada Hj. Abdul Aziz Hasbi -Belanja > RM 2 k, Thai Airways
12) Usaha dikalangan bakal haji:
- Usaha libatkan mereka dengan 5 amal
-Rakan2 yang telah haji boleh dibentuk jemaah dan usaha ke atas bakal hujaj
13) Peningkatan Usaha/Amal Bagi Tujuan Laporan Mesyuarat Nizamuddin:
-Mesyuarat akan diadakan pada 17 September 2011 (Sabtu)
-Laporan kerja maqami perlu dikemaskini dan usaha perlu ditingkat menurut azam halaqah sebelum ini. Kini tinggal 6 bulan lagi untuk berusaha.
- Antara amal yg perlu peningkatan & laporan adalah:
a. 5 amal masjid, azam 300 masjid/surau, kini 212 saja, masih berbaki 88 masjid.
b. Yang ada bbrapa amal, dari 2500 masjid, terdapat 1156 masjid.
c. Dakwah+Talim+Istiqbal (DTI), azam 100 masjid, kini 52 masjid, maka 48 lagi berbaki
d. 3 hari, azam 600 jemaah, dulu 343, kini 372
e. 2.5 jam, azam 2000 orang, dulu 921, kini 1030
f. Talim rumah+muzakarah 6 sifat, azam 3500, dulu 2068, kini 2099
g. 4 bulan setiap tahun, azam 160 orang, kini 140
14) Jor Sepang:
-Akan diadakan pada Jumaat 11/2/11 jam 5.30 petang
-Rakan seusaha daru mohalah Abu Bakar Baginda akan datang nusrah penganjurannya
15) Laporan Jemaah masturat Musim Cuti Raya Cina:
-Terdapat 32 jemaah yang telah dikeluarkan
-Karkuzari diadakan selepas solat isyak dalam 2 halaqah
16) Khidmat program markas Seri Petaling:
-Sepang tidak diberi tanggungjawab minggu ini atau minggu depan…. Harap banyak kepada Allah swt supaya dipilih pada masa2 akan datang. Amin
Sekian catatan ringkas yang sempat diambil. Berbanyak maaf dipinta atas segala kekurangan. Segala koreksi/editing dialu2kan. Wassalam.
1) Syura ziarah halaqah:
Ahad ini 13/2/11 pihak syura akan menziarahi 5 halaqah i.e. Ulu Kelang+Setapak+KL Bandar+Keramat+Sentul yang akan di adakan di Masjid Hj Salleh Sentul. Sehingga kini halaqah kita Sepang belum mendapat kesempatan!!
2) Laporan mesyuarat Malaysia:
-Laporan Kerja KL i.e. Pengeluaran Jemaah:-
-Azam 4 jemaah Negara Jauh, cuma dapat 1 jemaah
-Azam 4 bulan IPB, dapat 56 orang yang keluar
-Azam 4 bulan DN, 2 orang saja
-Azam 2 bulan Jalan Kaki, dapat 19 orang saja
-Azam masturat 5 jemaah NJ, dapat cuma 13 pasang
-Azam 40 hari Negara Jauh, dapat 124 orang
-Azam 40 hari Sabah/Sarawak, dapat 95 orang
-Azam 40 hari semenanjung, dapat 639 orang
-Azam 40 hari masturat, dapat 46 pasang
3) Karkuzari usaha maqami. Terdapat ~ 2800 masjid+surau:
-Yang pernah keluar 1 tahun, 75 aktif dari 95 orang
-Yang Ulama', 101 aktif dari 196 orang
-Yang 4 bulan, 2169 aktif dari 2434 orang
-Yang 40 hari, 1163 aktif dari 5047 orang
-Yang 40 hari masturat, 219 aktif dari 349 orang
-Yang 3 hari masturat, 298 aktif dari 1097 orang
-Yang 10 hari masturat, 255 orang....
-Yang hidup 5 amal, kini 212 masjid/surau, dulu 183, azam capai 300!!
-Yang hidup bbrapa amal, kini 1181 masjid/surau, dulu 1156, azam capai 1600
-Yang tiada amal!!, 1407 masjid/surau
-Usaha ke arah 24 jam, dulu 42, kini 52, azam 100
-Jemaah 3 hari bulanan, dulu 343, kini 372, azam 600
-2.5 jam, dulu 921, kini 1030, azam 2000
- <2.5 jam, dulu 1327, kini 1550 -Taalim rumah, dulu 2068, kini 2099, azam 3500 -4 bulan setiap tahun, kini 140 dari 160 orang -10 hari bulanan, kini 59 dari 100 orang -8 jam setiap hari, kini 68 dari 120 orang 4) Azam KL memenuhi takaza bagi bulan Februari+Mac+April: 4 bulan Negara jauh 2 1 1 4 bulan Jiran 1 1 1 4 bulan IPB 5 5 20 4 bulan Jalan Kaki 1 2 1 4 bulan Dalam Negeri 2 2 2 2 bulan Jalan Kaki 2 2 2 2 bulan masturat 1 1 2 40 hari Negara Jauh 2 2 4 40 hari Sabah/Sarawak 3 3 5 40 hari semenanjung 5 5 10 40 hari masturat 1 3 4 10~15 hari masturat 1 10 2 5) Usaha di kalangan orang bisu: -Telah diputuskan jor orang bisu pada 1/5/11(Cuti Hari Pekerja) -Azam keluarkan 2 jemaah 4 bulan + 3 jemaah 40 hari -Kini satu jemaah bisu dari Pakistan sedang bergerak di halaqah Gombak 6) Tambahan rumah taalim masturat mingguan: - Sg. Tua, Batu Caves dan Batang Kali -Kini terdapat jumlah 32 rumah taalim masturat 7) Jadual pengeluaran jemaah masturat - Jika jemaah sempurna maka boleh dikeluarkan bila2 masa. Minima ahli jemaah adalah 4 pasang. Maksima adalah 7 pasang. - Jemaah yang akan dikeluarkan boleh dengan tempoh samada 2 bulan atau 20 hari atau 15 hari atau 3 hari - Bagi bulan Mac, tarikh2 yang ditetapkan adalah 12 hb & 21 hb - Bagi musim cuti sekolah 28/5 sehingga 12/6 - Bagi Julai adalah pada 3 hb - Bagi Nov adalah 19/11 (musim cuti panjang sekolah) 8) Khidmat Tha’am: - KL diputuskan berkhidmat pada 11-20 Mac 9) Khidmat 10 hari bulanan: - 3 Kategori i.e. setiap bulan atau 10 hari setiap setahun atau 30 hari setahun - Boleh mula tasykil dan aturkan azam karkun halaqah 10) Shif khidmat yang KL telah beri azam: - Bagi 1-10 Mac, 4 orang - Bagi 11-20 Mac, 2 orang - Bagi 21 – 30 mac, 2 orang -Bagi Shif 1 April, 2 orang -Bagi Shif 2 April, 2 orang -Bagi Shif 3 April, 2 orang -Bagi Shif 1 Mei, 2 orang -Bagi Shif 2 Mei, 2 orang -Bagi Shif 3 Mei, 2 orang -KL azam untuk sediakan 10 orang untuk kategori 30 hari setahun. 11) Jor Raiwind: -Akan diadakan pada 10-20 Mac selama 10 hari -Maulana Jamshed D.B. mempelawa tuan2 menghadirinya untuk belajar cara usaha yang betul -Sediakan diri untuk keluar selepas jor samada 4 bulan atau 40 hari. Namun bagi yang 40 hari tidak termasuk masa jor tersebut. -Yang berminat sila fotostet passport dan isi borang visa seterusnya kemukakan kepada Hj. Abdul Aziz Hasbi -Belanja > RM 2 k, Thai Airways
12) Usaha dikalangan bakal haji:
- Usaha libatkan mereka dengan 5 amal
-Rakan2 yang telah haji boleh dibentuk jemaah dan usaha ke atas bakal hujaj
13) Peningkatan Usaha/Amal Bagi Tujuan Laporan Mesyuarat Nizamuddin:
-Mesyuarat akan diadakan pada 17 September 2011 (Sabtu)
-Laporan kerja maqami perlu dikemaskini dan usaha perlu ditingkat menurut azam halaqah sebelum ini. Kini tinggal 6 bulan lagi untuk berusaha.
- Antara amal yg perlu peningkatan & laporan adalah:
a. 5 amal masjid, azam 300 masjid/surau, kini 212 saja, masih berbaki 88 masjid.
b. Yang ada bbrapa amal, dari 2500 masjid, terdapat 1156 masjid.
c. Dakwah+Talim+Istiqbal (DTI), azam 100 masjid, kini 52 masjid, maka 48 lagi berbaki
d. 3 hari, azam 600 jemaah, dulu 343, kini 372
e. 2.5 jam, azam 2000 orang, dulu 921, kini 1030
f. Talim rumah+muzakarah 6 sifat, azam 3500, dulu 2068, kini 2099
g. 4 bulan setiap tahun, azam 160 orang, kini 140
14) Jor Sepang:
-Akan diadakan pada Jumaat 11/2/11 jam 5.30 petang
-Rakan seusaha daru mohalah Abu Bakar Baginda akan datang nusrah penganjurannya
15) Laporan Jemaah masturat Musim Cuti Raya Cina:
-Terdapat 32 jemaah yang telah dikeluarkan
-Karkuzari diadakan selepas solat isyak dalam 2 halaqah
16) Khidmat program markas Seri Petaling:
-Sepang tidak diberi tanggungjawab minggu ini atau minggu depan…. Harap banyak kepada Allah swt supaya dipilih pada masa2 akan datang. Amin
Sekian catatan ringkas yang sempat diambil. Berbanyak maaf dipinta atas segala kekurangan. Segala koreksi/editing dialu2kan. Wassalam.
Sunday, February 6, 2011
CATATAN MESYUARAT KL 2/2/2011
1) Ustaz Akashah diminta oleh Syura sambung syor beliau berkaitan karkun 4 bulan, bagaimana untuk lebih menggiatkan penglibatan mereka dalam memenuhi takaza, amal masjid & nisab tahunan masing2 :
- beliau beri syor supaya dari 2,434 orang karkun 4 bulan ini diusahakan supaya minima 50% (i.e. 1,217 orang) dari mereka bergerak “aktif” dalam memenuhi nisab. Beliau merujuk contoh tahun 1984 zaman masjid India dulu jemaah usuli sentiasa bergerak, gunakan orang lama2 untuk jumpa rakan seusaha yang dah lama tidak aktif serta ambil karkuzari setiap 2 minggu , sehingga waktu itu pernah setiap bulan dikeluarkan ~ 13 jemaah. Disyorkan wujudkan 5~6 tempat/mohalah apabila akan keluar 3 hari bulanan dengan amal bayan+tasykil+iktikaf+bayan suboh+bayan hidayat tanpa perlu ke markas pada minggu tersebut. Dengan cara ini beberapa halaqah boleh berkumpul lantas memberi semangat kepada rakan seusaha yang sudah lama tidak aktif. Lebih2 lagi kini isu parkir di markas yang meruncing, maka minggu tersebut boleh memudahkan isu tersebut. Sekali lagi ustaz syorkan kerja usuli amat perlu dipergiatkan semula.
-Syura berkata: usaha menggiatkan karkun 4 bulan bermula sebenarnya di mohalah i.e. buat kerja usuli peringkat mohalah, jika tidak mampu bawa peringkat halaqah, dan seterusnya ke perhatian markas jika masih tidak mampu. Kita perlu ikut keperluan masa kini. Beberapa tempat seperti BNO yang dulunya boleh dijadikan tempat berhimpun untuk keluar jemaah 3 hari bulanan telahpun berhenti bukan atas arahan syura malah kehendak tempat masing2 memandangkan kemudahan perjalanan ke markas untuk keluar 3 hari telah banyak improvement.
-Syura juga menegaskan: semasa dalam program mesyuarat halaqah mingguan boleh diadakan bayan+tasykil namun pastikan intipatinya adalah bermesyuarat akan lebih ramai hadir bukan kehadiran ramai semata2 untuk dengar bayan dan sewaktu mesyuarat kurang kehadiran pula. Semua halaqah boleh buat bayan+tasykil.
-Syura juga melaporkan bahawa foreign jamat yang pernah keluar di Malaysia sering memberi laporan positif kepada kami dan Nizamuddin maklum perkara ini. Karkun tempatan telah/akan guna jemaah luarnegara dengan bijak dalam kerja2 dakwah tempatan mereka termasuklah dalam kerja usuli.
-Statistik dari jemaah tasykil: Dari seramai 4,947 orang karkun 40 hari pula , terdapat 1,032 orang yang istiqomah manjaga nisab tahunan mereka.
2) Jor Halaqah: Pastikan semua karkun ambil bahagian dan sila jumpa mereka2 yang tidak berkesempatan lalu mengambil azam mereka dalam menyempurnakan nisab tahunan. Masukkan nama2 mereka ke dalam jemaah yang telah dibentuk pada bulan2 tertentu yang mereka nyatakan kesediaan.
-Menurut Syura beberapa Negara di Eropah juga telah wujudkan system halaqah eg: Jerman malah ada yang meminta ulama Nizamuddin supaya boleh diadakan mesyuarat mingguan sebanyak 3 kali!!
-Syura seterusnya berpesan supaya kita hendaklah buat usaha dengan cara sempurna agar mendapat nusrah sempurna dari Allah swt. Eg: Seorang bertanya dan memberitahu masalah beliau kepada Maulana Umar Palanpuri setelah lama bernikah belum dapat anak!! Penjelasan lucu....tapi bernas.......purposely avoid writing the sensitive statement............sila rujuk secara personel. TK.
-Pesanan Syura: Apa maksud buat secara sempurna? Pastikan jemaah kita tidak bercampur mohalah lain, dengar bayan hidayat secara sempurna ditempat yang diputuskan, lakukan wapsi, adakan karkuzari (boleh bila2 masa selepas selesai 3 hari).
-Soalan dari Ustaz: Berapa ramaikah karkun yang dapat keluar nisab 4 bulan setiap tahun? Jawapan: ~ 160 orang i.e. < 10%
-Urusan melakukan Jor bagi yang belum: Pihak markas akan hantar jika perlu ke halaqah beberapa orang tanggungjawab untuk membantu perlaksaan Jor tersebut.
3) Mesyuarat Malaysia: Akan diadakan pada 4-6 Februari 2011. Beberapa halaqah menyatakan kesanggupan bagi khidmat hidangan pada hari Jumaat+Sabtu, kini para pelajar madrasah tidak dapat membantu kerana terlibat dalam musim peperiksaan.
4) Pesanan penting dari Maulana Abd Hamid Mudir Madrasah: Isu membawa anak2 kecil ke markas - sayugia diingatkan bahawa terdapat kejadian anak2 yang tidak boleh dikawal dan juga isu kencing malam sehingga mengakibatkan najis tersebar di kawasan masjid!! Beliau mohon diambil faham akan perkara ini.............muga usaha tuan menjadikan zuriat kita sebagai pejuang agama di terima Allah swt. Amin.
5) Pengeluaran jemaah masturat musim cuti raya Cina: 30 jemaah telah dibentuk.
Bayan hidayat di rumah: Hj. Rashid Seri Petaling
Waktu: 9.00 pagi
Alamat: No. 64, Jalan 7, Bandar Baru Seri Petaling, Sg. Besi, KL.
6) Mesyuarat ditamatkan dengan pembahagian tugasan khidmat markas dan halaqah Sepang tiada tanggungjawab minggu ini.
Sekian, catatan ringkas dari saya. Mohon rujuk yang lebih arif jika didapati ada yang kurang jelas. Segala saranan tuan amat dialu2kan. Harap dapat disampaikan kepada rakan2 seusaha yang lain.
- beliau beri syor supaya dari 2,434 orang karkun 4 bulan ini diusahakan supaya minima 50% (i.e. 1,217 orang) dari mereka bergerak “aktif” dalam memenuhi nisab. Beliau merujuk contoh tahun 1984 zaman masjid India dulu jemaah usuli sentiasa bergerak, gunakan orang lama2 untuk jumpa rakan seusaha yang dah lama tidak aktif serta ambil karkuzari setiap 2 minggu , sehingga waktu itu pernah setiap bulan dikeluarkan ~ 13 jemaah. Disyorkan wujudkan 5~6 tempat/mohalah apabila akan keluar 3 hari bulanan dengan amal bayan+tasykil+iktikaf+bayan suboh+bayan hidayat tanpa perlu ke markas pada minggu tersebut. Dengan cara ini beberapa halaqah boleh berkumpul lantas memberi semangat kepada rakan seusaha yang sudah lama tidak aktif. Lebih2 lagi kini isu parkir di markas yang meruncing, maka minggu tersebut boleh memudahkan isu tersebut. Sekali lagi ustaz syorkan kerja usuli amat perlu dipergiatkan semula.
-Syura berkata: usaha menggiatkan karkun 4 bulan bermula sebenarnya di mohalah i.e. buat kerja usuli peringkat mohalah, jika tidak mampu bawa peringkat halaqah, dan seterusnya ke perhatian markas jika masih tidak mampu. Kita perlu ikut keperluan masa kini. Beberapa tempat seperti BNO yang dulunya boleh dijadikan tempat berhimpun untuk keluar jemaah 3 hari bulanan telahpun berhenti bukan atas arahan syura malah kehendak tempat masing2 memandangkan kemudahan perjalanan ke markas untuk keluar 3 hari telah banyak improvement.
-Syura juga menegaskan: semasa dalam program mesyuarat halaqah mingguan boleh diadakan bayan+tasykil namun pastikan intipatinya adalah bermesyuarat akan lebih ramai hadir bukan kehadiran ramai semata2 untuk dengar bayan dan sewaktu mesyuarat kurang kehadiran pula. Semua halaqah boleh buat bayan+tasykil.
-Syura juga melaporkan bahawa foreign jamat yang pernah keluar di Malaysia sering memberi laporan positif kepada kami dan Nizamuddin maklum perkara ini. Karkun tempatan telah/akan guna jemaah luarnegara dengan bijak dalam kerja2 dakwah tempatan mereka termasuklah dalam kerja usuli.
-Statistik dari jemaah tasykil: Dari seramai 4,947 orang karkun 40 hari pula , terdapat 1,032 orang yang istiqomah manjaga nisab tahunan mereka.
2) Jor Halaqah: Pastikan semua karkun ambil bahagian dan sila jumpa mereka2 yang tidak berkesempatan lalu mengambil azam mereka dalam menyempurnakan nisab tahunan. Masukkan nama2 mereka ke dalam jemaah yang telah dibentuk pada bulan2 tertentu yang mereka nyatakan kesediaan.
-Menurut Syura beberapa Negara di Eropah juga telah wujudkan system halaqah eg: Jerman malah ada yang meminta ulama Nizamuddin supaya boleh diadakan mesyuarat mingguan sebanyak 3 kali!!
-Syura seterusnya berpesan supaya kita hendaklah buat usaha dengan cara sempurna agar mendapat nusrah sempurna dari Allah swt. Eg: Seorang bertanya dan memberitahu masalah beliau kepada Maulana Umar Palanpuri setelah lama bernikah belum dapat anak!! Penjelasan lucu....tapi bernas.......purposely avoid writing the sensitive statement............sila rujuk secara personel. TK.
-Pesanan Syura: Apa maksud buat secara sempurna? Pastikan jemaah kita tidak bercampur mohalah lain, dengar bayan hidayat secara sempurna ditempat yang diputuskan, lakukan wapsi, adakan karkuzari (boleh bila2 masa selepas selesai 3 hari).
-Soalan dari Ustaz: Berapa ramaikah karkun yang dapat keluar nisab 4 bulan setiap tahun? Jawapan: ~ 160 orang i.e. < 10%
-Urusan melakukan Jor bagi yang belum: Pihak markas akan hantar jika perlu ke halaqah beberapa orang tanggungjawab untuk membantu perlaksaan Jor tersebut.
3) Mesyuarat Malaysia: Akan diadakan pada 4-6 Februari 2011. Beberapa halaqah menyatakan kesanggupan bagi khidmat hidangan pada hari Jumaat+Sabtu, kini para pelajar madrasah tidak dapat membantu kerana terlibat dalam musim peperiksaan.
4) Pesanan penting dari Maulana Abd Hamid Mudir Madrasah: Isu membawa anak2 kecil ke markas - sayugia diingatkan bahawa terdapat kejadian anak2 yang tidak boleh dikawal dan juga isu kencing malam sehingga mengakibatkan najis tersebar di kawasan masjid!! Beliau mohon diambil faham akan perkara ini.............muga usaha tuan menjadikan zuriat kita sebagai pejuang agama di terima Allah swt. Amin.
5) Pengeluaran jemaah masturat musim cuti raya Cina: 30 jemaah telah dibentuk.
Bayan hidayat di rumah: Hj. Rashid Seri Petaling
Waktu: 9.00 pagi
Alamat: No. 64, Jalan 7, Bandar Baru Seri Petaling, Sg. Besi, KL.
6) Mesyuarat ditamatkan dengan pembahagian tugasan khidmat markas dan halaqah Sepang tiada tanggungjawab minggu ini.
Sekian, catatan ringkas dari saya. Mohon rujuk yang lebih arif jika didapati ada yang kurang jelas. Segala saranan tuan amat dialu2kan. Harap dapat disampaikan kepada rakan2 seusaha yang lain.
Wednesday, February 2, 2011
CARA UTK DPT REZEKI HALAL UTK SETAHUN
Salam,
di dlm hadis hadrat ibnu abbas radiallahu'anhu menukilkan sabdaan baginda muhammad salallahu'alaihiwassalam bahawa seseorang yang menderita kelaparan atau menghadapi hajat dan dia menyembunyikan keadaannya daripada khalayak ramai maka allah ta'ala mengambil tanggungjawab untuk mengurniakannya rezeki yang halal baginya untuk setahun.
di dlm hadis hadrat ibnu abbas radiallahu'anhu menukilkan sabdaan baginda muhammad salallahu'alaihiwassalam bahawa seseorang yang menderita kelaparan atau menghadapi hajat dan dia menyembunyikan keadaannya daripada khalayak ramai maka allah ta'ala mengambil tanggungjawab untuk mengurniakannya rezeki yang halal baginya untuk setahun.
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